Christmas Time In The City Photo: Alex Grichenko(publicdomainpictures.net)
Carol of the Bells has become a holiday favorite and a part of any musical celebration of the season. It originated from a Ukrainian folk tradition to celebrate the new year (the original name Shchedryk meant generous evening). It was composed in 1914 when the Ukraine was a republic and was a hit. Of course, when the Russian Revolution occurred, the Soviet Union did not recognize its independence and invaded the country in 1919. The song became a means to tell the world of what has happening to the Ukraine and became part of national choir tours in Europe and the U.S. The song was a hit, though many did not understand the lyrics but loved the music and singing.
It was in 1936 when what we know as Carol of the Bells. Peter Wilhousky, a choral director born in America but with Ukrainian ancestry, needed a choral arrangement to fil out a radio program for Arturo Toscanini’s NBC Symphony Orchestra. He turned to the tune but knew that the choir could not sing Ukrainian. Since the melody reminded him of bells ringing, he sat down and composed lyrics about bells and Christmas for the song. The carol (a carol is a song or ballad of religious joy) became an instant success. Demands for the sheet music poured in and the song was soon on radio and popular with Christmas choirs. There are countless adaptations using full choirs and orchestras to simple ones using guitars.
With lyrics that reflect the joy of the season, it is no wonder the song has become popular. When it was heard in the Great Depression, it gave hope to many listening to it. Today with what is going on in the Ukraine, it also reminds us to pray for peace and that joy will return to that country. The song celebrates the birth of the Prince of Peace and the joy that he brings to the world.
Hark! how the bells
Sweet silver bells
All seem to say
‘throw cares away.’
Christmas is here
Bringing good cheer
To young and old
Meek and the bold
Ding, dong, ding, dong
That is their song
With joyful ring
All carolling
One seems to hear
Words of good cheer
From ev’rywhere
Filling the air
Oh how they pound
Raising the sound
O’er hill and dale
Telling their tale
Gaily they ring
While people sing
Songs of good cheer
Christmas is here
Merry, merry, merry, merry Christmas
Merry, merry, merry, merry Christmas
On, on they send
On without end
Their joyful tone
To ev’ry home
Hark! how the bells
Sweet silver bells
All seem to say
‘throw cares away.’
Christmas is here
Bringing good cheer
To young and old
Meek and the bold
Ding, dong, ding, dong
That is their song
With joyful ring
All carolling
One seems to hear
Words of good cheer
From ev’rywhere
Filling the air
Oh how they pound
Raising the sound
O’er hill and dale
Telling their tale
Gaily they ring
While people sing
Songs of good cheer
Christmas is here
Merry, merry, merry, merry Christmas
Merry, merry, merry, merry Christmas
On, on they send
On without end
Their joyful tone
To ev’ry home
Lyrics: Mykola Leontovych, Peter J. Wilhousky, Steve Kupferschmid
Marley’s Ghost. Image from 1843 edition of A Christmas Carol, illustrated by John Leech Source: British Library via Wikimedia Commons Public Domain
On 19 Dec 1843 noted writer Charles Dickens novella A Christmas Carol was published by Chapman & Hall. The book came at a time when Christmas was fading but at the same time people were rediscovering Christmas traditions and exploring new ones (such as Christmas cards and Christmas trees). The story relates how Ebenezer Scrooge, a miserly man, who receives the ghost of his dead partner along with Christmas Past, Present, and Yet to Come. The visitations changed Scrooge into a warmer, forgiving man and the book sold out all its initial copies on Christmas Eve.
The story has become a favorite at Christmas time owing to its theme of transformation. While some academics argue about whether his story was secular or a religious allegory, the story alludes to a higher power at work to help Scrooge reflect on his life and to make changes. Scrooge shows everything wrong about the age-of acquiring money for its own sake and nothing else. He showed no empathy nor compassion for the plights of his fellow men and women wanting only to increase his wealth at the expense of others. One can be lulled into thinking though that Scrooge is just a two-dimensional character at first. As the story progresses, we learn of his early years, his being at school alone, of his lovely sister who brings him home, and the joy of working with old Fezziwig. And then he changes, slowly but steadily into the man we see at the beginning and losing the woman who loved him in the process. And we see as he reflects back upon his past, he starts regretting ill-treating his nephew and his clerk Bob Cratchit.
The story is of redemption, but not done in the modern syrupy way you see now in terribly done holiday movies of today. There are hard truths that Scrooge has to face about himself, and his choice is simple: continue as he is now and face a terrible fate or change to becoming more caring and joyful in his life. We also get to see the joy of Christmas being celebrated both in the Cratchit house and later with his nephew Fred. Despite not having a lot of money, the Cratchit’s have a wonderful holiday together. Christmas is depicted as a time for families, children, and to care about our fellow brothers and sisters. Dickens wanted to relate in his book that poverty was no small thing and that we needed to help those in need rather than ignoring them (especially children).
Christmas, like much of the world in Dicken’s time, was undergoing a major change. The observance of the Nativity of Christ was important to the faithful. Yet while it was a time of celebration, it was a simpler celebration. The religious part took place in church while food and drink were at home. Some took the partying to excess causing social problems. General George Washington famously crossed the Delaware River on Christmas Day in 1776 knowing that after a day of partying the German soldiers would be unable to fight. The Reformation had wiped out Christmas traditions in many places, and the Puritans had banned its celebration in England and later in the areas they settled in North America. It was not a public holiday in the United States (except in states that made it a holiday) or much of Europe.
The social changes brought by the dramatic shift from agrarian to industrial society made people want to look for a deeper meaning to things. And Christmas was ripe to be revitalized after being so low-key or ignored for a long time, or a time for wild partying. Dicken’s depiction of the day was family, church, mistletoe and holly, charity, and food. After the book came out, more traditions would be created from Christmas carols, St. Nicholas, Christmas cards and trees. And as many people wanted to celebrate the day with family, it became eventually a national holiday in just about every country in Europe, North and South America, and parts of the far east (Russia mostly). And reading A Christmas Carol has become a Christmas tradition as well. Dicken’s was at the cusp of change when it came to Christmas. He wrote great books before and after this one, but many remember him chiefly for the story of redemption of Ebenezer Scrooge.
Adaptations
There are many adaptations that have been made from plays to movies. Here is a list of those you might want to watch. Almost all the movies change the story in varying ways but try to keep faithful to the overall story.
Scrooge (1913)
One of the early silent movies starring Seymour Hicks. It is one of the few that shows Bob Cratchit sitting by the body of Tiny Tim.
A Christmas Carol (1938)
This version stars Reginald Owen who plays Scrooge well. The story cuts out a lot of the sadder parts of the story and alters the story in other ways (Cratchit is fired early in the movie). Still a good movie to watch for the excellent acting.
Scrooge (1951), re-titled A Christmas Carol
This one starring Alistair Sim is considered by many to be the best. Sim really nails Scrooge, and it is closer to the original in some ways. Shows a bit of his life not covered in the book or other movies to show how became so mean and miserly.
A Christmas Carol (1984)
This version stars George C. Scott as Scrooge. This was a made for television unlike the others above. It was filmed on location in the historic town of Shrewsbury in Shropshire, England lending it an authentic look. Scott’s depiction is not as harsh in tone as Alistair Sim’s depiction, but just as ruthless and unbending in his ways. It has a good cast as well with David Warner playing Bob Cratchit. It has become a favorite and seen on Hallmark and AMC channels during Christmas. Scott’s portrayal got him a nomination for an Emmy for Outstanding Lead Actor in a Limited Series or a Special. The combination of a great supporting cast and Scott’s performance as Scrooge makes this adaptation better than Alistair Sim’s version.
A Christmas Carol (1999)
This version based on Patrick Stewart’s one man play, but with a full supporting cast, It was inspired by the Sim movie and shows a lot of the grimness of the story. Stewart’s depiction of Scrooge is even more harsh than what Sim or Scott did. Solidly acted but one may be put off by the harsh and grim version of this Scrooge.
The Muppet Christmas Carol (1992)
This musical starring Michael Caine and all the Muppet favorites is funny and amusing at times. It is heartwarming and enjoyable on its own terms. Michael Caine delivers a great performance as Scrooge. It is mainly directed at kids, so they will enjoy it best. Adults may find it tedious at times, but the payoffs are the wonderful musical numbers and how the Muppet characters interact during the story. Especially when the Ghost of Christmas yet to be appears. It sends our narrator running for cover until the scene is over.
The Winter Solstice occurs usually between December 20-23 with the sun directly overhead the Tropic of Capricorn. This results in the North Pile being tilted the furthest away making it the shortest day of the year followed by the longest night. The further north you live during winter means less daylight during the winter. Some areas in Alaska or Scandinavia can be nearly dark or near dark during this period. By contrast, those in the Southern Hemisphere celebrate the Summer Solstice, as it marks the beginning of summer. Which is why while people shiver in Philadelphia and New York for Christmas but down in Australia, Christmas is celebrated outdoors with a barbeque.
Solstices and Equinoxes Image: NASA
Many cultures observed the Winter Solstice as it marked an important time in the agricultural cycle. By this time all crops and livestock had been prepared for winter. Important foodstuffs were stored for the months when virtually nothing grew. Wine and beer, which had been fermenting during the year, was ready. Cattle and pigs would often be killed at the start of winter so they would not have to be fed during this time. The early months of winter were tough in many places and often called the “famine months” since little food was to be found. Many cultures observed the Winter Solstice as a renewal or that the year was reborn. For out of the seeming withdrawal of the sun, it would come back just as strong and powerful as before. Thus, the Winter Solstice was seen by many as the start of a new year such as the old Roman Feast of the Unconquered Sun (Sol Invictus) which happened around the 25th of December.
Slavery Abolished in United States with Adoption of 13th Amendment
Celebration in the House of Representatives after adoption of the Thirteenth Amendment. Harpers Weekly/Wikimedia Commons Public Domain
When Georgia officially ratified the 13th Amendment to the U.S. Constitution on 6 December 1865, that made it the 27th state to ratify. In doing so, that meant the amendment had met the needed three-fourths requirement of state legislatures to needed to amend the federal constitution. The Thirteenth Amendment ended slavery in the United States.
Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
Other states would ratify after this date so as to be put on record they opposed it as well. The last three after ratification were Delaware (1901), Kentucky (1976), and Mississippi (1995). In both Kentucky and Mississippi’s cases, they had rejected the amendment in 1865. So they revoted for it in 1976 and 1995 respectively. However, Mississippi failed to notify the U.S. archivist to officially record the vote. It was officially recorded in 2012.
With its ratification, slavery was formally ended in the U.S. and in all places (overseas territories etc.) where the U.S. had jurisdiction.
Imperial Japanese soldiers arrested European bankers and detained them in a hotel. Public Domain via Wikimedia Commons
On 18 Dec 1941, Japanese forces landed in Hong Kong and began a brutal assault on British forces. Prior to the invasion, Japanese forces had used bombing raids over the city hoping for capitulation. Japanese envoys unsuccessfully demanded the British Crown Colony surrender but its governor on 17 Dec 1941 declined to enter into discussions. When Japanese troops attacked and defeated a garrison of troops, they rounded up all the British soldiers and medical personnel and killed them brutally by bayonetting them to death. Seizing control of the water supplies, they turned off the water to the British and Chinese population of Hong Kong. Facing death by thirst, the British surrendered on Christmas Day.
Japan imposed martial law, which remained in place during the whole time it controlled Hong Kong. Approximately 7,000 British troops and civilians were kept in camps under appalling conditions. All functions of government were put under military control and executions of Chinese were common even for minor crimes with beheading the most common form. Banks were seized and even some bankers killed. The Japanese brought in their own banks and set up their own trading syndicates hoping to use Hong Kong as the British did to make money from overseas trade. Life was harsh under Chinese rule with food supplies for the population being limited and many dying of starvation. Medical facilities were limited, and some limited charities and social services were allowed to operate but had to rely on donations for the limited medical and charity services they could provide. Japanese language became compulsory along with Japanese textbooks in schools.
Hong Kong would remain under Japanese control until 30 August 1945 when Japan formally surrendered. General Takashi Sakai, who had been the military governor of Hong Kong since it was captured, was tried of war crimes, and executed in 1946.
Sources
“Japan Invades Hong Kong.” HISTORY, 16 Nov. 2009, www.history.com/this-day-in-history/japan-invades-hong-kong.
“Japanese Occupation of Hong Kong.” Wikipedia, 24 Nov. 2023, en.wikipedia.org/wiki/Japanese_occupation_of_Hong_Kong.
Sliced English Fruitcake Image: TheMightyGrog, 18 June 2019 (via Wikimedia Commons)
As a kid, fruitcake was this strange cake that appeared around Christmas and never tasted like much. My mother was not a great baker, so she bought one at a store. Now I had an aunt who made her own fruitcake, and it tasted delicious. However, the prevailing view for most people is that fruitcake was either one of the few things that survived a nuclear holocaust or was regifted so often that only one really existed. And that is a shame since fruitcake, when done right, is actually worthy of a place at the Christmas table.
Fruitcake has a long history and there are many variations of it. Aside from the English version, the Italians have panforte, the Germans stollen, and there is one even in the Caribbean. Fruitcakes could be eaten anytime of the year provided you had the ingredients, but at some time they became more closely associated with Christmas. One reason, perhaps, is that the ingredients were not cheap, so you really had it on special events like Christmas or Easter. And in days before refrigeration, the fruitcake was a way to use nuts and fruits in something that could last a while. Fruitcakes were commonly soaked in alcohol to keep them moist so you could eat them throughout the winter season.
Panforte, traditional italian dessert from Siena. Public Domain via Wikimedia Commons
For a long time, fruitcake was really something the wealthy and nobility ate. However, once many of the ingredients became more readily available (thanks to the opening of trade routes around the world), the cost of many ingredients began to come down, making them more affordable for the middle and working class. Books and illustrations showed fruitcakes and other treats as part of the Christmas feast, so many naturally began to imitate it. Another thing that made it in reach, though not until much later, was the availability for ovens in the home. Many people did not have ovens and either cooked over a hearth fire or a stovetop. If you needed a goose or turkey cooked, you had the local baker cook it for you in their ovens. This is illustrated in Charles Dicken’s A Christmas Carol where Scrooge sees people taking their Christmas goose to the baker to be cooked. And in the book, the arrival of the cooked goose in the Cratchit home meant it was time for the Christmas dinner. Until then, you either just had the traditional Christmas pudding or bought a fruitcake from the local baker.
Fruitcake was very popular, but its downfall came about the same way as home baked bread. Home baked bread was replaced by the large scale producers who sold it grocery stores. Until the advent of sliced bread, you bought the loaf and sliced it at home. Once sliced bread came about, most people bought their bread at the grocery rather than make it at home. Fruitcake fell victim to that as well. The large baking companies started churning out mass produced fruitcakes. Unfortunately, they were dense without much moisture. While convenient, they lacked the deep flavor of homemade ones. Some argue the same occurred to panettone as well. A beautiful cake that is a joy to eat when made by a real bakery. But the boxed ones you see in many stores are dry and crumbly with almost no texture (comparable to sawdust).
Fruitcake though has started to become popular again as people rediscover it. Thanks to celebrity chefs like Alton Brown and specialty producers, the rich but dense and moist cake is popular. And the specialty bakers will surprise you. Years ago, Chuck Williams, who owned Williams-Sonoma, tasted a fruitcake from a monastery in Missouri. When they decided to do this, they got a recipe from world famous chef who once worked for the Duke and Duchess of Windsor. The recipe is the traditional dark and rich fruitcake that is known and loved in England. That recipe and his advice on producing it, made it possible for that monastery to produce it. Williams realized this could be part of his Christmas catalog and the monks agreed. Fruitcake sales from the Williams-Sonoma catalog skyrocketed as people ordered and tasted the fruitcake. The making of fruitcakes turned into a major source of revenue for the small band of monks and continues to this day. Other religious orders are now selling traditional fruitcakes and other food treats as well. Some make cookies and fudge as well.
So, if you have ever wondered why fruitcake was once so popular, seek out those bakers who make it like it used to be. These are not doorstops, but something you will enjoy eating. Alton Brown likes it for breakfast with mascarpone cheese, but you can put any topping you want (or not). I often use brandy butter I make for the holidays.
Here is the monastery referenced in the above article:
Advent on the Christian calendar is a season of preparation for the birth of Jesus. It is a season of joy leading up to Christmas Day and a time of preparation similar to Lent. Prayer, fasting, and penance are part of the Advent season. The rules are not as strict as Lent but a time of self-preparation. The purple color used on candles and vestments are associated with penance. Each Advent Sunday is meant to ready oneself for rejoicing at the birth of Jesus that is to come. The Third Sunday of Advent is the anticipatory celebration, and the color rose is used to represent joy.
The Advent wreath
Many homes and churches will have an Advent wreath to symbolize the season, and to mark each Sunday as it happens. The practice began by German Lutherans in the 18th century as a means of teaching Advent to children. The practice began to spread to Catholics and other Christian denominations as well.
Advent wreaths are circular to show that God’s love is infinite and is made with evergreen leaves. It used to be a family event to gather the leaves and make the wreath. The practice has resurfaced in recent years as many families now do this again. Advent wreaths made of artificial evergreens are available in a wide series of designs. Handmade ones can be made to last many years.
Destruction of tea at Boston Harbor Published: N. Currier, 1846. U.S. Library of Congress, Control Number 91795889 Public Domain
In 1773, the British Parliament enacted the Tea Act to protect the East India Company, a company that though private had become important in Britain’s imperial designs in India. Not only did the act impose a monopoly for the company, but it could only be sold in the American colonies by those commissioned by the company. And that cut out the colonial merchants who had made money previously selling the tea. Since their ships no longer had to dock in England and be taxed, they came straight to America to be sold by the authorized agents at higher prices than before. The British had assumed the colonists, who liked tea, would pay the price. They were wrong.
Considerable resentment had built up in the colonies owing to the Sugar Tax (1764) followed by the Stamp Act (1765). The Sugar Act put duties on various items including tea while the Stamp Act required payment of fee for a stamp on official documents. Both laws were unpopular and seen as an attempt by the British Parliament to recoup the losses in the recent war between France and England. The colonists protested strongly about how bad these acts were and how, being distant from London, they seemed to have little representation. Demonstrations took place, some peaceful and some not, against the British. The Stamp Act was repealed but replaced with a new Townshend Acts (1767) that put import duties on essential goods. This caused even more resentment and anger in the American colonies as well.
When the Tea Act was passed on May 10, 1773, it angered people in England and America. British citizens now had to pay more for the East India Company tea. This led to the growth of smuggled tea (mostly Dutch) in both countries. Many made a small fortune with smuggled tea (like John Hancock). Protests and smuggling led the British to send troops to Boston. Rather than calming things down, the presence of the British troops made things worse. The Boston Massacre of 1770 was still in the minds of many. Adding to it was the feeling that the British were trying to undermine the col0nies. Many stopped drinking tea (although many drank the smuggled Dutch) which meant sales of the East India Company tea went down in the colonies. Attempts at curtailing the smuggling had not been wholly successful either by the British. The Townshend Acts, which imposed duties on many imported items, was rescinded in 1772 but not the duties on tea. The British dropped the price of the tea so that the smuggled tea was more expensive. Smuggling continued but as a protest for the citizen’s right not the be taxed without representation. Ships bearing tea to New York and Philadelphia were turned away by the colonists. Tensions had really reached a boiling point.
When a shipment of tea reached Boston on 29 November 1773, they were unable to unload the tea as the dock workers refused to unload. Thomas Hutchinson, the royal governor, refused to send the ships back and demanded the workers unload the tea and duties paid. After a meeting with the governor failed to take place on 16 December, many decided to take it into their own hands. Although the numbers vary, it is believed 100 men (mostly of the Sons of Liberty group but there were others) dressed in Indian garb (not as Indians as some suggest but rather garb worn during the French and Indian War that soldiers wore that were ponchos and soot streaks) boarded the three ships. They were armed with hatchets, axes, and pistols. And their outfits helped conceal their identities. They had formed into three groups, boarded the ships, and demanded the key to the hatch. Tea chests were then torn open and most of their contents dumped into Boston harbor. In total about 100,000 pounds of tea was dumped, worth about 9,000 pounds sterling making it one of the most expensive tea dumps in history.
Aftermath
The British government was enraged and responded with the Coercive Acts of 1774. They would become known by the colonists as the Intolerable Acts. It created a series of measures that resulted in the closing of Boston harbor until the cost of the destroyed tea was made. Other things such as repealing the colonial charter of Massachusetts occurred. General Thomas Gage was sent in to command the British forces in North America. Up until the imposition of the Coercive Acts, many had stayed neutral or on the sidelines waiting to see what would happen next. This action made many moderates realize that something was very wrong and looked like Britain was usurping their rights as British subjects. It became about sovereignty, that they had a right to have a voice on whether to tax themselves or not. It became clear to many the British were becoming a tyranny they had to oppose. Colonial resistance was made stronger leading to the American Revolution.
The Christmas Song was written in 1945 by Mel Tormé and Robert Wells during a blistering hot summer in Los Angeles. It was subtitled Chestnuts Roasting on an Open Fire and also Merry Christmas to You. It was first recorded in June 1946 by Nat King Cole. He did a second recording of the song, which Capitol Records objected to, using a smaller musical accompaniment of strings. This version became a hit and rocketed to the top on both the Pop and R&B charts, a remarkable thing for a Christmas song. Cole re-recorded the tune again using a full orchestra in 1953 and again in 1961. This 1961 version done in stereophonic and with the orchestra conducted by Ralph Carmichael, became the definitive version of the song you here today on the radio or streamed on Christmas music channels. The original 1946 version was inducted into the Grammy Hall of Fame in 1974. The 1961 version has been included for preservation by the U.S. Library of Congress as being “culturally, historically, or aesthetically significant.”
Saint Lucy is the patron saint of the blind and eye disorders and her feast day used to coincide with the Winter Solstice which is the day often celebrated as a festival of light in many places.
Many stories and legends abound about Saint Lucy, but sadly most have not been to be true. We know that she lived in Syracuse in Sicily in 304. From what has been learned, she was a young girl and a Christian, putting her in harm’s way since Christianity in the fourth century was not tolerated. Her mother had hoped to marry her off to a pagan, but Lucy prayed for guidance and was told her mother’s illness would be cured by faith. She convinced her mother of this, and her mother gave the dowry money away and committed herself to God. The suitor was not happy with this outcome and denounced Lucy as a Christian. She was executed by Roman soldiers.
After her death, her martyrdom spread as an example for Christian virtue of not giving in to the world. Stories and legends would grow around her and by the sixth century was venerated as saint. Areas have been for her, and many girls were named for her. She really did exist and was executed for putting her faith over her vow of virginity to Jesus. Her feast day is celebrated in Italy and Scandinavia. Her feast day is celebrated in Scandinavian countries as a festival of light during the long winter night. A young girl in a white dress and red sash carries palms and wears a wreath of candles on head. Special rolls or cookies are made for the day and often handed out to the elderly. It is also celebrated in parts of Italy particularly in Sicily and in many places of the world today. There are many churches dedicated to her and the island of Santa Lucia in the Caribbean is named for her.
The only picture of the Marconi radio room onboard the Titanic. Harold Bride is seated at his station. Photo was taken by Father Francis Browne, SJ, while aboard Titanic. Public Domain/Wikimedia Commons
In 1901, you could send important messages by telegraph provided there was line connection going point to point. The telegraph opened up a whole new era of communication getting important messages delivered quickly. Once hooked up, you did not have to wait for a ship or train to arrive bearing a letter. Steam powered ships made shipping much faster (days or weeks instead of years), but the telegraph connected places faster. The only snag was you needed either an underwater cable or a connection of telegraph poles to connect.
Guglielmo Marconi (1909) United States Library of Congress, digital ID cph.3a40043 Public Domain (U.S.) via Wikimedia Commons
Guglielmo Marconi (1874-1937) was not the first one to come up with the idea of wireless telegraphy but was the first to succeed. He studied physics and became aware of the experiments of the German physicist Heinrich Hertz. Experimenting n 1894, Marconi was able to send a radio signal up 1.5 miles. However, his experiments received little support in Italy, so he went to England in 1896. Forming a wireless telegraph company, he was able to send wireless transmissions further than 10 miles. He successfully sent a transmission across the English Channel in 1899. He also used two ships to report to New York newspapers on the America’s Cup yacht race using his wireless telegraph. That sparked a lot of interest about what he was doing.
On 12 December 1901, Marconi successfully transmitted the first transcontinental transmission from England to St. John’s Newfoundland. Many doubted this could be done due to the curvature of the earth, but Marconi believed otherwise. What scientists later determined was that the radio signal headed up to space and reflected off the ionosphere back down to Canada. Much would still have to be learned, but Marconi’s development of the wireless telegraph led to more radio discoveries down the road. It also meant ships at sea could receive messages sent to them via the wireless telegraph. Marconi’s company would soon market that to shipping companies as well (rivals would also as well). The radio would follow from this as well by the 1920’s with companies set up to deliver news, music and other information to the public who purchased radios in the home. Before the advent of television, people would gather around the radio for news and entertainment. And to listen to great play-by-play action of their favorite baseball team.
Marconi jointly received the Nobel Prize in physics with Ferdinnd Braun, the German radio innovator. Marconi would continue to work on experimenting with shorter and more powerful radio waves. He died in 1937 and the BBC observed a two minute moment of science for the man that was responsible for making what they do over the air possible.
His stunning stately home was once regarded as one of the finest pieces of real estate in Pennsylvania, before it was left to rot. The uber-wealthy art collector and public transport pioneer began building the home in 1897, before wrapping up the project in 1900. Acclaimed architect Horace Trumbauer designed every aspect of the $250 million pad that was dubbed the “American Versailles” – thanks to its 55 bedrooms, 20 bathrooms, art gallery and gigantic ballroom. Widener’s beloved son George and grandson Harry perished at sea, while Eleanor miraculously survived the deadly voyage. The tragedy left an enormous void inside the mansion of the financier, who was then one of the world’s richest men. The emptiness somewhat foretold the future of Lynnewood Hall, which later ended up abandoned.
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Titanic: The Exhibition In Los Angeles
Titanic: The Exhibition opened up in November and now, pardon the pun, going full steam ahead. Open every day except Tuesdays, the exhibition is being held at the Beverly Event Venue at 4327 Beverly Blvd, Los Angeles. The exhibition runs till 14 Jan 2023.
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