The Winter Solstice occurs usually between December 20-23 with the sun directly overhead the Tropic of Capricorn. This results in the North Pile being tilted the furthest away making it the shortest day of the year followed by the longest night. The further north you live during winter means less daylight during the winter. Some areas in Alaska or Scandinavia can be nearly dark or near dark during this period. By contrast, those in the Southern Hemisphere celebrate the Summer Solstice, as it marks the beginning of summer. Which is why while people shiver in Philadelphia and New York for Christmas but down in Australia, Christmas is celebrated outdoors with a barbeque.
Many cultures observed the Winter Solstice as it marked an important time in the agricultural cycle. By this time all crops and livestock had been prepared for winter. Important foodstuffs were stored for the months when virtually nothing grew. Wine and beer, which had been fermenting during the year, was ready. Cattle and pigs would often be killed at the start of winter so they would not have to be fed during this time. The early months of winter were tough in many places and often called the “famine months” since little food was to be found. Many cultures observed the Winter Solstice as a renewal or that the year was reborn. For out of the seeming withdrawal of the sun, it would come back just as strong and powerful as before. Thus, the Winter Solstice was seen by many as the start of a new year such as the old Roman Feast of the Unconquered Sun (Sol Invictus) which happened around the 25th of December.
Veterans Day is a day set aside to thank and honor military personnel who have served in peace and war. The day originally began as Armistice Day to celebrate the end of World War I. It was first officially celebrated on 11 November 1919 and was originally the celebrate veterans who served in that war. In 1954 after many Americans served in both World War II and Korea, veterans organizations petitioned the name be changed from Armistice to Veterans Day to celebrate all who served in the military. Congress approved this change on 1 June 1954 and has been known as Veterans Day since then.
In 1968 as a result of the Uniform Holiday Bill, Veterans Day was shifted to the third Monday in October. Since this law allowed more three day weekends for federal workers (and states that followed the federal holiday calendar) and would allow more people to travel and spend money, this was thought good. The writers of the law never bothered to check and see if people wanted Veterans Day on the third Monday in October. And they were surprised when many states refused to honor the new date and stuck with November 11 for Veterans Day.
The reason is not hard to understand. This patriotic holiday had been celebrated since 1919 and many generations had grown up with with it. In 1975 President Gerald Ford signed into law specifying that Veterans Day would always be celebrated on November 11 no matter what day of the week it falls on. Currently most federal holidays, if they fall on a non-working day (Saturday or Sunday), the nearest working day is the holiday. Meaning if it falls on a Saturday, Friday is a federal holiday. If the holiday falls on a Sunday, the official holiday is Monday. And if it falls into the middle of the week, Monday is when the holiday is observed. Thanksgiving and Fourth of July are two other holidays where they are observed on a specific day every year.
The day is marked with important ceremonies such as the national ceremony at Arlington National Cemetery. It starts at precisely 11:00 a.m. with a wreath laying ceremony at the Tomb of the Unknown Soldier. It is followed by a parade of colors by veterans’ organizations and then speeches and remarks from important dignitaries. Almost always the sitting president will attend though on occasion the Vice President will act in his place should he not be in attendance.
Veterans Day is to honor those who have chosen to serve our country, past or present. We honor and thank them for their service and remember as well that some gave all as well. They give up a lot so that we are protected. And this day is a big Thank You to all of them.
Today is Columbus Day in the United States. Celebrating Columbus began in 1792 in New York City and became an annual tradition. As a result of 11 Italian immigrants being murdered by a mob in New Orleans in 1892, President Benjamin Harrison declared Columbus Day as a one-time national celebration. This was also part of a wider effort to ease tensions and to placate Italian Americans and Italy, which had expressed official dismay at the murders. Italian Americans began using Columbus Day to not only celebrate Columbus but their heritage as well. Serious lobbying was undertaken to enshrine the holiday in states and ultimately the federal government.
Colorado proclaimed it a holiday in 1905 and made it an official holiday in 1907. In 1934 after lobbying from the Knights of Columbus and New York City Italian leader Generoso Pope, Congress passed a statute requiring the president to proclaim October 12 as Columbus Day each year and asked Americans to observe it with “appropriated ceremonies” in schools, churches, and other places. However, it was a not yet a federal holiday. The effort to make it a federal holiday began in 1966 when the National Columbus Day Committee lobbied to make it a federal holiday. This was achieved in 1968 and has been a federal holiday since then. Like most federal holidays, it is often celebrated on a Monday of the week the date it falls on. The exception being if falls on a Saturday, it would be celebrated on Friday.
Columbus is recognized for his discovery of the New World. He, like many, were eager to discover the riches of Cathay, India, and Japan. Since the Ottoman Empire closed off using Egypt and the Red Sea to Europeans (land routes were closed as well), European explorers were eager to find a sea route. Columbus (and he was not the only one) held the belief that by sailing west they would be able to get to the Indies. While many educated Europeans (like Columbus) believed the Earth was round, they had no concept of how it big it really was. Thus, they thought East Asia was closer than it was. After securing financing from the Spanish monarchy, Columbus set sail on 3 August 1492 with three ships-Santa Maria, the Pinta and the Nina–from Palos, Spain.
On 12 October 1492 land was sighted. They would find Cuba later and Columbus thought it was Japan. They landed on Hispaniola in December and left a small colony behind. Returning to Spain in 1493, he was received with high honors by the Spanish court. Columbus would lead four expeditions to the New World exploring the Caribbean, the Gulf of Mexico, and South and Central American mainland. His original goal of finding a western ocean route to Asia was never accomplished. And he likely never truly understood the full scope of what he had accomplished. The New World–North America, the Caribbean, Central and South America–would open new opportunities for exploration and wealth.
Spain would become one of the wealthiest and powerful nations on Earth as a result. Sea travel of great distances in the 15th century was quite a challenge, fraught with all kinds of uncertainty and dangers. They had to depend on the wind, current and favorable weather, and the stars. The sextant had not been invented yet, so they used a procedure called Dead Reckoning. This required the use of simple arithmetic and process to determine their location. A long rope was used, a piece of wood, an hourglass, and a compass. The navigator would record in a log book the daily speed and direction. The rope was knotted every four to six feet along its length. Arithmetic tells us that distance traveled in a single direction can be measured by multiplying the speed with the time. You might have done some of this in grade school. A car traveling at 30 miles per hour for two hours would travel 60 miles (speed x 2).
A navigator would log the speed, direction, and time in the log. In this way they could measure the distance traveled to and from where they departed from. Changes in wind speed and other things would be recorded as well. Columbus used his own version, gained from experience sailing, of determining the speed and direction to enter in his log. He could feel the keel moving through the water and with his sense of the wind, knew what the speed of his ship was. It was a remarkable and historic undertaking. Long sea voyages were often avoided because you were away for years at a time and dependent a great deal on nature to survive.
And there was the terrible specter of scurvy. Many would die on long sea voyages from this scourge, which came from the lack of vitamin c in the diet. Fresh water in kegs often wet bad after a month, so beer and spirits (often rum), was where you got water from. Fruits and vegetables would only last so long, and meat had to be cured for long term use. So food was rationed carefully. Later when it was realized that having citrus would alleviate this condition, sailors would get lime or lemon juice as part of their daily food ration. It became so common on British Royal Navy ships the sailors were called Limeys. Italians and Spanish are rightly proud of his accomplishment.
Others had touched upon America (the Vikings for one) prior to Columbus but none had opened the door as he did to a new part of the world that had been undiscovered. Like all our accomplished heroes of the past, he had his faults. In fact, not one hero you can point to doesn’t have faults. The ancient Greeks knew this and what defined a hero was someone who rose above them to do something extraordinary. The Greek hero Heracles (Hercules in Latin) had all kinds of faults but did things that rose above them. Columbus should be remembered for the courage, bravery, and fortitude to sail over the horizon to see what lay beyond. It would change the world and end the Venetian and Ottoman control of trade to the East forever. Columbus died on 20 May 1506. Gout was considered the cause of his death, but doctors today believe it was reactive arthritis.
On 2 July 1776, the Continental Congress adopted a resolution that formally declared that American colonies independent of Britain. A final document had to be created explaining the reasons. A committee of five composed of John Adams, Roger Sherman, Robert Morris, Benjamin Franklin and Thomas Jefferson worked on a draft form for the Congress to approve. On 4 July 1776 the Declaration of Independence was published. Although John Adams believed 2 July would be remembered for generations, it would be the day the Declaration was published that would be remembered.
It would be spread in July and August in a variety of ways. It was published in newspapers throughout the American colonies. It was spread via word of mouth by horseback and by ships. Newspapers published the Declaration and was read aloud for people and troops serving the Continental Congress. It was also sent to Europe as well. The Declaration clearly spelled out the reasons for the split and roused support for the American Revolution. It was a shocking document read in London and in other capitals. For it laid out clearly and precisely the reasons why a people could, and under the proper circumstances, rise up and replace their government with something better.
Thomas Jefferson, one of the principal writers of the Declaration, wanted to convey in a commonsense manner the reasons for the split. He wanted everyone who read or heard it read aloud to know exactly why this had to occur. He drew upon well-known political works in the language he used. His most important goal was to express the American mind against the tyranny of Britain.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
The Declaration announced to the world the uniqueness of the American Revolution. This was not like simply toppling a monarch and replacing him with a Cromwell or another king. It was about creating a government that believed and supported civil liberties along with the idea of self-government. A government that ruled with the consent of the governed, and not the other way around which was common in most of the world. The Declaration would become the cornerstone of what the United States would stand for and inspire others around the world to believe in it as well.
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IN CONGRESS, JULY 4, 1776 The unanimous Declaration of the thirteen united States of America
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.
He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil Power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For quartering large bodies of armed troops among us:
For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefit of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies
For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
— John Hancock
New Hampshire: Josiah Bartlett, William Whipple, Matthew Thornton
Massachusetts: John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry
Rhode Island: Stephen Hopkins, William Ellery
Connecticut: Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott
New York: William Floyd, Philip Livingston, Francis Lewis, Lewis Morris
New Jersey: Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark
Pennsylvania: Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross
Delaware: Caesar Rodney, George Read, Thomas McKean
Maryland: Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton
Virginia: George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton
North Carolina: William Hooper, Joseph Hewes, John Penn
South Carolina: Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton
Georgia: Button Gwinnett, Lyman Hall, George Walton
Today is Memorial Day, a day set aside to remember those who gave all to serve this country. At national cemeteries and smaller ones around the country, flags and flowers have been placed to remember them. We also remind ourselves that freedom is not easily granted, often requires great sacrifice. President Lincoln made note of this in his famous 1863 Gettysburg Address:
But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
For our mothers, who have given us life and love, that we may show them reverence and love, we pray to the Lord.
For mothers who have lost a child through death, that their faith may give them hope, and their family and friends support and console them, we pray to the Lord.
For mothers who have died, that God may bring them into the joy of his kingdom, we pray to the Lord.
Although today is referred to as “President’s Day” it is not a federal holiday by that name. It is officially designated as Washington’s Birthday under federal law. There was a movement to combine both Washington and Lincoln’s birthday (since they occur days apart) or honor the office of president. That never came to be. Instead in 1968 the Uniform Monday Holiday Act was past and came into force in 1971. That shifted most federal holidays to a Monday if it fell during the week. Washington’s Birthday name was not changed and so under federal law it is still Washington’s Birthday. However many states issue their own proclamations celebrating not only Washington but Lincoln and others from their own state. Advertisers have caught on as well. So today many call it President’s Day but who it commemorates beyond George Washington is up to the state governors.
The unity of Government, which constitutes you one people, is also now dear to you. It is justly so; for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very Liberty, which you so highly prize.
President George Washington,Farewell Address, 19 September 1799.
The following stirring speech by Martin Luther King, Jr. is one of the best calls for equality in modern times. King reminds us that in seeking freedom not only for African-Americans, it is also for everyone. He wanted all people to be treated fairly, justly and not by the color of their skin but on the content of their character. He did not want it done out of bitterness or hatred but to work towards brotherhood where all would be free. We honor and remember a man who sought freedom not by the gun but by peaceful and forceful demonstrations to remind many of the promises of this country and what God himself has taught us in Holy Scripture.
I Have A Dream
Lincoln Memorial
August 28, 1963
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, black men as well as white men — would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to his hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end but a beginning. Those who hoped that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “for whites only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair. I say to you today my friends — so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day, this will be the day when all of God’s children will be able to sing with new meaning “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my father’s died, land of the Pilgrim’s pride, from every mountainside, let freedom ring!”
And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California.
But not only that; let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi — from every mountainside.
Let freedom ring. And when this happens, and when we allow freedom ring — when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children — black men and white men, Jews and Gentiles, Protestants and Catholics — will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! Thank God Almighty, we are free at last!”
Epiphany or Three Kings Day is celebrated on January 6 by most Western Christian denominations. It is the day set aside to celebrate the arrival of the Three Wise Men in Bethlehem and the presentation of their gifts to Jesus. The Catholic Church decided to move its observance to the Sunday after Christmas so people would not have to take off work to attend mass. In 2021, since Christmas fell on a Saturday, it was celebrated the next day. However the traditional Twelve Days of Christmas are still in play.
Twelfth Day observances vary by country and some celebrate it on the evening before. Usually there are special celebrations involving foods and special cakes. If a Christmas log was lit for the season, it is now extinguished. King cake (a traditional part of the feast) is almost always present. Children often get gifts of candy or other things from the Wise Men. In Italy, the Christmas Witch La Belfana delivers gifts on Epiphany Eve to stockings children put up before bed. They awake to the delight of treats in the stockings. In Spain, it is celebrated as Dia de los Reyes (Three Kings’ Day) where families gather to celebrate the day.
One good way to celebrate it with the family is to gather before the nativity to remember what the holiday is all about. Christmas music should be played and a nice midday meal served. Then taking down the Christmas tree can be done together. The nativity scene can remain up until the Baptism of the Lord (Jan 9 this year) which ends the Christmas season.
Today is Epiphany Sunday in most Christian liturgical calendars. It is normally observed on 6 January but since Christmas fell on a Saturday, it is celebrated on the nearest Sunday which is today. Thus the 12 Days of Christmas are still in effect and will continue until the actual date when the Christmas season generally ends for many. Most Eastern Orthodox churches and Russian Orthodox celebrate it using the Julian Calendar, so it occurs 13 days later. Their Advent Season is now taking place with Christmas Day on 7 Jan 2022.
Epiphany or Three Kings Day is to celebrate the baptism of Jesus and the arrival of The Magi (Three Kings or Wise Men). During the Middle Ages, this was a major feast day (a solemnity) requiring attendance at church on that day. However, it was decided (since its popularity began to wane) to move it to the Sunday followingChristmas. Some Protestant churches celebrate the Epiphany season from January 6 till Ash Wednesday. Orthodox Christians celebrate it on January 19 as they follow the Julian calendar.