Faithful reproduction of the painting “Christ on the Cross”, by Carl Heinrich Bloch. (1834–1890) Museum of National History (Frederiksborg Castle, Copenhagen, Denmark) Public Domain via Wikimedia Commons
Today is Good Friday, an important event in the Christian liturgical calendar. Some argue the word Good is a corruption and used to mean God Friday. Others argue it always meant that the day is meant to be pious or holy. For Christians, Good Friday is the day Jesus was crucified on the cross. Observant Christians will mark the day by silent meditation, prayer, and church attendance. Many will fast during the day, particularly during the hours of 12 noon to 3 p.m. Hot Cross Buns are a traditional food many cultures use on this day (and through the Easter season). Most Catholics and Christians will avoid eating meat on this day and usually the main meal will be fish. Good Friday (and sometimes Easter Monday)are public holidays in many countries. Good Friday always occurs on the Friday before Easter Sunday.
The Israelites Leaving Egypt, 1828/1830 by David Roberts (1796-1864) Public Domain(Wikipedia)
Passover is an eight day festival celebrated in the spring between the 15th through 22 during the Hebrew month of Nissan. Passover commemorates the emancipation of the Israelites from slavery in ancient Egypt. The first two and last two days are considered holidays. On those days holiday meals are served and observant Jews do not work or drive on those days (they also cannot write and even switch on/off electric devices though exception is made for cooking and carrying food outdoors.) The middle four days are called intermediate days and most forms of work are permitted.
A very important way Jews recall the Exodus is that they cannot eat or have an form of leavened bread (and that includes any food or drink that contains wheat, barley, oats, spelt or derivatives of it). That includes a lot of foods from breads, pastas, cookies and cakes, alcohol and soda. Most processed or industrial made foods are thus not allowed unless they have been certified for Passover by a rabbinical authority. It is not uncommon to see certain sodas in heavy Jewish areas reconfigured for the Passover season (such as Coke using real sugar and nothing that is derived from leavened bread in its making).
Observe the month of Aviv and celebrate the Passover of the Lord your God, because in the month of Aviv he brought you out of Egypt by night. Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name. Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning. (Deuteronomy, 16:1-4)
Festive Seder table with wine, matza and Seder plate. Image credit: Gilabrand via Wiikimedia Commons
The most important part of Passover is the Seder. It is a fifteen step tradition that is family oriented and packed with rituals for the feast. The most important points of the Seder are eating matzah, bitter herbs(to commemorate the slavery under the Egyptians),drinking wine or grape juice to commemorate their freedom, and most importantly reciting from the Haggadah. The Haggadah is the liturgy of the Exodus from Egypt and the duty of every family to recite the story so the next generation never forgets what Passover means to them.
Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with your whole heart, and with your whole being, and with your whole strength. Take to heart these words which I command you today. Keep repeating them to your children. Recite them when you are at home and when you are away, when you lie down and when you get up. Bind them on your arm as a sign and let them be as a pendant on your forehead. Write them on the doorposts of your houses and on your gates. (Deuteronomy 6:1-9)
Moses with the Tables of the Law, circa 1624 Guido Reni (1575–1642) Galleria Borghese, Rome Public Domain via Wikimedia Commons
St. Patrick, Patron Saint of Ireland. Church of Our Lady, Star of the Sea, and St. Patrick, Goleen, County Cork, Ireland Photo:Andreas F. Borchert/Wikimedia
St. Patrick is the patron saint of Ireland and known for bringing Christianity to Ireland. He was born in 390 A.D in Britain and raised by a Christian family. However he was not much interested in God and at the time was illiterate. When he was 16, he was kidnapped and taken to Ireland where he was forced to work as a shepherd on a hillside. All alone except for his sheep and captors. he began to cry out to God for rescue him. He had a dream in which God revealed himself and that he would be going home.
Risking his life, he boarded a ship for Britain where he returned to his family. He was welcomed back but realized that he had been transformed by God. He entered a monastery to pursue his calling as a Catholic priest. As a result of his education, he came to understand Holy Scripture and impressed his peers and superiors with his character. He would be made a bishop in due course. Nearly three decades after this slavery in Ireland, he felt a call from God that he had to return to Ireland and spread the word of Jesus to a people who had become lost. This was no easy journey for him since travel was difficult but he faced hostility from those who opposed him trying to convert people away from paganism. Patrick was ready though to face the trials that might take his life (he was attacked and beaten by thugs and Irish royalty disdained him) and persevered in proclaiming the Gospel and training converts.
His courageous leadership and his crisscrossing the countryside paid off as thousands and more would be converted. Churches were being established and he was training those to shepherd the church after he was gone. He would die on March 17, 461 A.D. He has been venerated as a saint and patron saint of Ireland since then by the Roman Catholic, Eastern Orthodox, Anglican and Lutheran churches.
St. Patrick’s Day postcard, 1912 of “Old Weir Bridge” at Dinis Cottage, in Killarney National Park, Ireland. Public Domain/Wikipedia
In Ireland it is a solemnity and thus a holy day of obligation. It is also a cultural day as well to celebrate Ireland. Traditionally many in Ireland will wear shamrocks, wear green, attend Mass, watch parades, have a special breakfast and dinner, and of course celebrate by having a beer in their favorite pub (or outside due to the crowds). It has been a public holiday in Ireland since 1903. Since the feast does fall within Lent and is a solemnity in Ireland, it is permissible to eat foods normally excluded during this time (or any food you have selected to give up). Outside of Ireland though, it is not and local bishops will offer guidance. Usually the bishop will allow those who wish to celebrate to be excused from Friday obligation of fasting but may require you to fast on a different day in the week or the following one.
Fun Fact (or perhaps not)
Many people associate Corned Beef and Cabbage as an Irish dish for St. Patrick’s Day (please do not say St. Paddy’s Day!). However it is not an Irish dish but an Irish-American one. In Ireland of the past, land was precious due to the English seizing lots of it for themselves (and putting many Irish people into indentured servitude in the American Colonies). So people did not have lots of land needed for cows to graze on (you might have a cow for milk but that would be it). Pigs became popular because they require no grazing, can be easily penned, and thus cheaper to keep. So while possibly in the far past they used beef, pork became the preferred meat for many meals and especially for St. Patrick’s Day. When Irish migrated to the United States much later (due to the famine), they discovered corned beef when they saw it being used in Jewish delicatessens. So like dumping turnips for the American pumpkin for the Jack o’ Lantern, corned beef became popular amongst many Irish people since it was easily available unlike in Ireland. And thus was born the now popular corned beef and cabbage amongst Irish Americans.
In Ireland, Paddy’s Day (as it is called there), corned beef and cabbage is rarely eaten (except in places that cater the American crowd). Most will have the Irish Fry (bacon, eggs, fried tomatoes, black pudding, and brown soda bread). Tea is incredibly popular in Ireland so it will be at every meal as well. Additionally, scones will be served during the day. For dinner it is often a beef pot roast (roast met with mashed potatoes, peas, carrots and gray). Another popular meal might be Irish bangers and mash as well. Apple tarts or other treats will be served as well. There are many regional variations as well .
The Minstrel Boy
Probably one of the most favored Irish tunes is The Minstrel Boy. Here is a version from Star Trek: The Next Generation episode The Wounded, Following it is a more traditional version. Happy St. Patrick’s Day!
The Adoration of the Shepherds (Gerard van Honthorst 1590–1656) Image: Public Domain (Wikipedia)
Most Eastern Orthodox Christians celebrate Christmas Day on 7 January as they follow the Julian calendar rather than the Gregorian for liturgical feasts and occasions such as Christmas. When Pope Gregory XIII proclaimed it in a Papal Bull in 1582 proclaiming the new calendar, it took a long while for it to be full implemented (over 300 years). Some of it was due to countries being Protestant and not wanting to adopt a calendar proclaimed by a pope. Other reasons include local customs and traditions, and in some cases, governments just being slow to implement a major change (it meant resetting the calendar back 13 days when implemented). No one doubted the accuracy of the new calendar as it corrected the problems of the old Julian.
For Eastern Orthodox, it was a bit more complicated. First it was not exactly welcomed by the Eastern Orthodox bishops that the new calendar was issued by Pope Gregory XIII. It came with some additional items that Eastern Orthodox bishops did not agree with. In the end, it was decided while they had no problems with the calendar itself, the additional items Pope Gregory attached to his Papal Bull, they had to reject it. In 1923 the Congress of Constantinople attempted to correct it with a Revised Julian Calendar. This calendar synchronized with the Gregorian for nearly all the important dates (except Easter). The Orthodox Churches of Constantinople, Alexandria, Antioch, Greece, Cyprus, Romania, Poland, and Bulgaria accepted this. However, the Orthodox Churches of Jerusalem, Russia, Serbia, Ukraine, and Georgia rejected it. Easter poses a problem as well due to its calculations. The Revised Julian Calendar churches follow a different formula for Easter which all of the Eastern Orthodox churches that follow the Julian reject.
Wise Men Adoration Bartolomé Esteban Murillo ((1617–1682) Toledo Museum of Art Public Domain
We saw his star at its rising and have come to do him homage. (Matthew 2:2)
Epiphany Sunday in most Christian liturgical calendars is celebrated on the nearest Sunday prior to 6 January, the traditional date of the solemnity. On the Roman Catholic church calendar, it was always celebrated on that date (twelve days after the birth of Jesus) to commemorate the arrival of the Magi as noted in both Luke and Matthew. Protestant denominations generally kept this observance (except the strictest ones such as Puritans) as the arrival of the Magi reveals to the world the birth of the savior. The Catholic church moved the solemnity in 1970 to be observed on the first Sunday after the new year, so it is no longer celebrated on 6 January.
The observance goes back to the third century when church leaders established Epiphany to recognize the birth, baptism, the arrival of the Magi, and the first miracle in Cana. This celebration predates the observance of Jesus’ birth as that was not yet observed. That would begin in the fourth century when Advent and Christmas would begin to be observed. The importance of celebrating Epiphany is to have Christians reflect on the gifts brought by the Magi, how those gifts revealed the world to Jesus, and the gifts that Jesus has for each and every one of us.
Adoration of the Magi El Greco (1541–1614) Museo Soumaya at Plaza Carso Public domain via Wikimedia Commons
In older times, 6 January was considered the Twelfth Day of Christmas and marked the end of the season. Usually there would be a feast, and decorations would begin to be taken down. However, changes in church calendars have altered that. Only the Eastern Orthodox church celebrates the actual day (but since they use the Julian calendar it occurs on 19 January). However, many of the traditions around it still continue to be observed. In some countries, putting the names of the Magi on house doors is common. Others celebrate with special cakes or processions (Dia de los Reyes) with parades and gifts for children. La Befana, the Christmas Witch, has the kids in Italy waiting for the morning with gifts and candy from her. France has special cake, Galette des Rois, with the figure of baby Jesus inside it to be found by a lucky person. And many Spanish speaking countries (and localities) have Los Reyes Magos festivities and gifts for kids as well. So, the day is a festive one for many people. And a nice way to wind down the Christmas season
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Saint Stephen by Carlo Crivelli (1476) Source: National Gallery, London via Wikimedia Commons. Public Domain in UK and US; may be restricted in other countries.
If you remember the Christmas carol Good King Wenceslas , you heard the name. Stephen was a deacon in the early Christian church who was accused of blasphemy and put on trial by Jewish authorities in Jerusalem. After a trial in which he denounced them, Stephen was stoned to death. One of the witnesses to the event was Saul of Tarsus, who later converted and is known today as the apostle Saint Paul. Stephen is considered the first martyr for the faith, the reason his feast day immediately follows the celebration of Jesus birth. All the major Christian congregations–Anglican, Catholic, Lutheran, Oriental Orthodox, and Eastern Orthodox–all venerate him as a Saint and celebrate the feast day (Western churches on 26 December, 27 Dec Orthodox, and 8 Jan Oriental Orthodox). In some countries (mainly Western Europe) it is a public holiday.
In the United Kingdom, Australia, Canada, and New Zealand it is celebrated as Boxing Day, a secular holiday that falls on the same day as Feast of Stephen. Traditionally it is the day in which servants and tradespeople receive the “Christmas box” from their employers. While that tradition may still hold true, it is either a second Christmas day for some or an extra shopping day (though in some countries it apparently is a day when a lot of returns to retailers takes place). It is also a major sports day as well.
If you are in Italy, it is treated like a second Christmas Day but with a difference. Christmas Day is home with family and streets are mostly empty (and nearly everything is closed except for some restaurants and parafarmacies (pharmacies). December 26th is il giorno di Santo Stefano and a major day for Italians. They go out to eat at restaurants with family and friends. The streets are teeming with people often to see the Presepe (Nativity scene) in their local church or perhaps to see many of them in different churches. Donations to the church usually are made as well. Processions to Santo Stefano take place in many cities and towns. And there are many local traditions as well. Also many seek out the living Nativity scenes as well..
The Editors of Encyclopaedia Britannica, “St. Stephen | Patron Saint of, Death, Martyr, & Facts,” Encyclopedia Britannica, last modified December 10, 2024, https://www.britannica.com/biography/Saint-Stephen.
The Editors of Encyclopaedia Britannica, “Boxing Day | Definition, Meaning, Traditions, Activities, & Facts,” Encyclopedia Britannica, last modified December 25, 2024, https://www.britannica.com/topic/Boxing-Day.
O come, O come, Emmanuel, And ransom captive Israel, That mourns in lonely exile here Until the Son of God appears. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Today Christians celebrate the fourth and final Sunday in Advent. The liturgy will often include Old Testament readings from Micah (5:1-4) or Isaiah (7:10) that contain the prophecies about how God will send Jesus to come among the people and stop the enemies that are plaguing his people. A second reading, such as from Hebrews (10:5-10), will be used to show how Jesus came to fulfill God’s will and defeating the enemy that separates us from him. Finally, the Gospel, often from Luke about Mary visiting Elizabeth, will be read to show a parallel to the Ark of the Covenant. As the Ark contained the Ten Commandments-the word of God-Mary contains the son of God in her body. Elizabeth exclaims she is full of grace for the child she bears-the future John the Baptist-jumped with joy inside her when she greeted Mary.
The final days of Advent are thus to prepare for the great celebration of Christmas. Christians are asked to not only reflect on this great day of joy to come, but to also find Jesus in a very real way during this time. Perhaps it will come from service to others, donating food for families in need, or spending time with those who have no one close to be with during this time of year.
Journey to Bethlehem Altus Fine Arts via Pinterest
Suggested Reading
Santa, Thomas M. The Essential Advent and Christmas Handbook: A Daily Companion, 2000.
[This has been updated from 2023 with new description of the day and new source material]
The first two Sundays of Advent are times of penance and reflection. On the third Sunday, it is time to remember both the joy to come with the birth of Jesus and his return. The third Sunday of Advent is called Gaudete Sunday or Rejoice Sunday. Gaudete is the Latin word for Rejoice so is commonly called that on traditional Christian liturgical calendars. The third Sunday is the joyful midpoint on our way towards Christmas, so we spend time reflecting on joy and hope.
Back in the Middle Ages, church leaders realized that if you have an entire season of repentance, you need to also celebrate joy and hope. Without that, its whole purpose would be lost. So on Gaudete Sunday we take time to step back from the somber nature of the season and celebrate the joy and hope that is to come. Rather than the somber purple of penance, the liturgical color is rose or pink (priests or ministers can wear either one). And the advent candle for this day is one of those colors as well. Since we are lighting this candle on Gaudete Sunday, it is the candle of joy.
The scripture readings will also reflect this as well. Often St. Paul’s Letter to the Philippians is read in particular verses 4:4-7:
“Brothers and sisters: Rejoice in the Lord always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”
On this particular Sunday, you will see more joyful decorations in church with emphasis on joy. Colorful flowers, decorations, and banners may be displayed. Music will be joyful as well along with special prayers offered during the service. Families are encouraged to get together for a special meal on this Gaudete Sunday (often a brunch).
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Saint Lucy (Saint Lucia, Lucia of Syracuse) was a Christian martyr who died in 304 AD. She is venerated in the Anglican, Catholic and Eastern Orthodox churches. Since her feast day used to coincide with the Winter Solstice (on the old Julian calendar), her day is celebrated as a festival of light in many places. She is the patron saint of blind and eye disorders.
While there are many stories and legends about her, few of them are true. However, the story about being executed as a Christian by a disappointed suitor appears to be accurate. She lived in Syracuse in Sicily in 304 under a time of Christian persecution under the Emperor Diocletian. Her mother had hoped to marry her to a pagan. Lucy prayed to God for guidance and learned that her mother’s illness would be cured by faith. She told her mother and eventually convinced her. And she asked her mother to donate the money for her dowry and commit herself to God. Her suitor was not happy with this outcome, denounced her as a Christian, and was later executed by Roman soldiers.
The story of her martyrdom spread out into the Christian world and by the sixth century was appearing in a procession of virgins in Ravenna. Her fame spread to England and her festival was very popular up until King Henry VIII dissolved the Catholic Church. Her feast day in England was treated as a holy day. Her feast day is celebrated in Italy and Scandinavia. Her feast day in Scandinavian countries is celebrated as a festival of light during the long winter night. A young girl in a white dress and red sash carries palms and wears a wreath of candles on her head. Special rolls or cookies are made for the day and often handed out to the elderly. It is also celebrated in parts of Italy particularly in Sicily and in many places of the of the world today. There are many churches dedicated to her and the island of Santa Lucia in the Caribbean is named for her.
[This has been updated for 2024 with a rewrite and better source citations.]
Sources
The Editors of Encyclopaedia Britannica, “Saint Lucy | History, Patron Saint, Eyes, & Feast Day,” Encyclopedia Britannica, last modified July 20, 1998, http://www.britannica.com/biography/Saint-Lucy.
2nd Advent Sunday Photo: Clemens PFEIFFER, Vienna (Wikimedia Commons)
O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appears.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
Advent finds its roots not in Christmas but in the observance of the Epiphany where Jesus is baptized. In France during the early centuries there was a time of preparation for this feast, which included fasting and prayer. Initially this was for three weeks and extended to forty to imitate the Lent season. Since this started on November 11 and on the feast of St. Martin, it became known as St. Martin’s Lent. This became codified by the Council of Saragossa in 330 AD requiring a time of fasting and prayer before the Epiphany, Then, in 581 the Council of Macon extended this to all the dioceses in France. This would spread to England where this custom was observed as well.
Back in Rome though the feast of the Epiphany was not celebrated but Christmas was. There was no special preparatory period for it either but there was concern there should be one for Christmas. Pope Gregory 1 (590-604) created the Advent Season by composing prayers, antiphons, and psalms to be used. This became known as the Roman Rite of Advent that lasted four weeks. When France adopted this, it added an emphasis be made to the second coming of Jesus. This eventually got back to Rome, which added it to the Advent themes. This became the Advent Liturgical season that we know today.
This is why the first two weeks have scripture readings focusing on the return of Jesus, while the last two weeks are concerned with the birth. Both themes are connected, and the emphasis is on people to “be prepared.” It is this dynamic that makes Advent an important part of the Christian calendar and why it is the beginning of the liturgical year. Advent is the starting point which flows to all the feasts and important holy days to come and ends on the very last Sunday before Advent celebrating Christ the King. Advent is a spiritual journey that prepares both for the birth of the savior but also his return. That is why the readings of the prophet Isaiah are featured during Advent as he speaks often of Israel’s salvation. Music played for Advent such as “Come, O Come, Emmanuel (based on the 9th century Veni, Veni Emmanuel) match this preparation period.
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