Category Archives: Holidays

Today is Martin Luther King, Jr Day

Martin Luther King, Jr.(1964)
Photo:Public Domain (U.S. Library of Congress digital id cph 3c26559)

 

The following stirring speech by Martin Luther King, Jr. is one of the best calls for equality in modern times. King reminds us that in seeking freedom not only for African-Americans, it is also for everyone. He wanted all people to be treated fairly, justly and not by the color of their skin but on the content of their character. He did not want it done out of bitterness or hatred but to work towards brotherhood where all would be free.  We honor and remember a man who sought freedom not by the gun but by peaceful and forceful demonstrations to remind many of the promises of this country and what God himself has taught us in Holy Scripture.

I Have A Dream
Lincoln Memorial
August 28, 1963

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, black men as well as white men — would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked “insufficient funds.”

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to his hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end but a beginning. Those who hoped that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “for whites only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair. I say to you today my friends — so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day, this will be the day when all of God’s children will be able to sing with new meaning “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my father’s died, land of the Pilgrim’s pride, from every mountainside, let freedom ring!”

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California.

But not only that; let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi — from every mountainside.

Let freedom ring. And when this happens, and when we allow freedom ring — when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children — black men and white men, Jews and Gentiles, Protestants and Catholics — will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! Thank God Almighty, we are free at last!”

Sources
Martin Luther King Jr (Biography.com)
Martin Luther King Jr (History.com)
Martin Luther King Jr Online

 

Today is the Feast of St.Stephen (Boxing Day U.K.)

Saint Stephen by Carlo Crivelli (1476)
Source: National Gallery, London via Wikimedia Commons.
Public Domain in UK and US; may be restricted in other countries.

If you remember the Christmas carol Good King Wenceslas , you heard the name. Stephen was a deacon in the early Christian church who was accused of blasphemy and put on trial by Jewish authorities in Jerusalem. After a trial in which he denounced them, Stephen was stoned to death. One of the witnesses to the event was Saul of Tarsus, who later converted and is known today as the apostle Saint Paul. Stephen is considered the first martyr for the faith, the reason his feast day immediately follows the celebration of Jesus birth. All the major Christian congregations–Anglican, Catholic, Lutheran, Oriental Orthodox, and Eastern Orthodox–all venerate him as a Saint and celebrate the feast day (Western churches on 26 December, 27 Dec Orthodox, and 8 Jan Oriental Orthodox). In some countries (mainly Western Europe) it is a public holiday.

In the United Kingdom, Australia, Canada, and New Zealand it is celebrated as Boxing Day, a secular holiday that falls on the same day as Feast of Stephen. Traditionally it is the day in which servants and tradespeople receive the “Christmas box” from their employers. While that tradition may still hold true, it is either a second Christmas day for some or an extra shopping day (though in some countries it apparently is a day when a lot of returns to retailers takes place). It is also a major sports day as well.

Further Information

St. Stephen (Catholic Encyclopedia)
St. Stephen (Britannica)
Boxing Day (pauldenton.co.uk)

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Merry Christmas from Titanic News Channel

Titanic News Channel wishes everyone a blessed and joyous Christmas Day. Merry Christmas!

 

The Adoration of the Shepherds (Gerard van Honthorst 1590–1656)
Image: Public Domain (Wikipedia)

….And it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God Bless Us, Every One!” (Dickens, A Christmas Carol)

 

Christmas Music: Silent Night

Silent Night Chapel in Oberndorf bei Salzburg, Austria.
Photo:Gakuro

Silent Night(Stille Nacht in German, Silens Nox in Latin) is perhaps the most beloved Christmas Carol. It was composed in 1818 by Franz Guber, an organist and schoolmaster, to lyrics by Father Joseph Mohr of the St. Nicholas parish in Oberndorf  bei Salzburg, Austria. It was first performed on Christmas Eve in 1818 and since the organ was broken, the only musical accompaniment was the guitar. The popularity of the song spread and the version commonly used today comes from a translation in 1859. John Freeman Young, serving as an Episcopal priest at Trinity Church in New York City, translated and changed the tempo of the song. The original rendition by Gruber was more like a dance tune and sung faster. Young made into a slower lullaby style that is the most common version today. Because it has been so widely translated, it is the one Christmas carol that is known worldwide.

In Austria Silent Night is not heard until Christmas Eve, usually around 9 p.m. Then it is played on the radio once an hour and of course during church services.

Silent night, Holy Night
All is calm, all is bright
round yon Virgin Mother and Child,
Holy infant so tender and mild,
sleep in Heavenly peace!
sleep in Heavenly peace!

Silent night! Holy night!
Shepherds quake at the sight;
glories stream from Heaven afar,
Heavenly hosts sing Alleluia,
Christ, the Saviour, is born!
Christ, the Saviour, is born!

Silent night! Holy night!
Son of God, Love’s pure light
radiant, beams from Thy Holy face,
with the dawn of redeeming grace,
Jesus, Lord at Thy birth,
Jesus, Lord at Thy birth.

(In German)
Stille Nacht! Heilige Nacht!
Alles schläft; einsam wacht
Nur das traute hoch heilige Paar.
Holder Knab’ im lockigen Haar,
Schlafe in himmlischer Ruh!
Schlafe in himmlischer Ruh!

Stille Nacht! Heilige Nacht!
Gottes Sohn, o wie lacht
Lieb’ aus deinem göttlichen Mund,
Da uns schlägt die rettende Stund’.
Jesus in deiner Geburt!
Jesus in deiner Geburt!

Stille Nacht! Heilige Nacht!
Die der Welt Heil gebracht,
Aus des Himmels goldenen Höhn,
Uns der Gnaden Fülle läßt sehn,
Jesum in Menschengestalt!
Jesum in Menschengestalt!

 

 

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Christmas Favorite: A Christmas Carol

Marley’s Ghost.
Image from 1843 edition of A Christmas Carol, illustrated by John Leech
Source: British Library via Wikimedia Commons
Public Domain

On 19 Dec 1843 noted writer Charles Dickens novella A Christmas Carol was published by Chapman & Hall. The book came at a time when Christmas was fading but at the same time people were rediscovering Christmas traditions and exploring new ones (such as Christmas cards and Christmas trees). The story relates how Ebenezer Scrooge, a miserly man, who receives the ghost of his dead partner along with Christmas Past, Present, and Yet to Come. The visitations changed Scrooge into a warmer, forgiving man and the book sold out all its initial copies on Christmas Eve.

The story has become a favorite at Christmas time owing to its theme of transformation. While some academics argue about whether his story was secular or a religious allegory, the story alludes to a higher power at work to help Scrooge reflect on his life and to make changes. Scrooge shows everything wrong about the age-of acquiring money for its own sake and nothing else. He showed no empathy nor compassion for the plights of his fellow men and women wanting only to increase his wealth at the expense of others. One can be lulled into thinking though that Scrooge is just a two-dimensional character at first. As the story progresses, we learn of his early years, his being at school alone, of his lovely sister who brings him home, and the joy of working with old Fezziwig. And then he changes, slowly but steadily into the man we see at the beginning and losing the woman who loved him in the process. And we see as he reflects back upon his past, he starts regretting ill-treating his nephew and his clerk Bob Cratchit.

The story is of redemption, but not done in the modern syrupy way you see now in terribly done holiday movies of today. There are hard truths that Scrooge has to face about himself, and his choice is simple: continue as he is now and face a terrible fate or change to becoming more caring and joyful in his life. We also get to see the joy of Christmas being celebrated both in the Cratchit house and later with his nephew Fred. Despite not having a lot of money, the Cratchit’s have a wonderful holiday together. Christmas is depicted as a time for families, children, and to care about our fellow brothers and sisters. Dickens wanted to relate in his book that poverty was no small thing and that we needed to help those in need rather than ignoring them (especially children).

Christmas, like much of the world in Dicken’s time, was undergoing a major change. The observance of the Nativity of Christ was important to the faithful. Yet while it was a time of celebration, it was a simpler celebration. The religious part took place in church while food and drink were at home. Some took the partying to excess causing social problems. General George Washington famously crossed the Delaware River on Christmas Day in 1776 knowing that after a day of partying the German soldiers would be unable to fight. The Reformation had wiped out Christmas traditions in many places, and the Puritans had banned its celebration in England and later in the areas they settled in North America. It was not a public holiday in the United States (except in states that made it a holiday) or much of Europe.

The social changes brought by the dramatic shift from agrarian to industrial society made people want to look for a deeper meaning to things. And Christmas was ripe to be revitalized after being so low-key or ignored for a long time, or a time for wild partying. Dicken’s depiction of the day was family, church, mistletoe and holly, charity, and food. After the book came out, more traditions would be created from Christmas carols, St. Nicholas, Christmas cards and trees. And as many people wanted to celebrate the day with family, it became eventually a national holiday in just about every country in Europe, North and South America, and parts of the far east (Russia mostly). And reading A Christmas Carol has become a Christmas tradition as well. Dicken’s was at the cusp of change when it came to Christmas. He wrote great books before and after this one, but many remember him chiefly for the story of redemption of Ebenezer Scrooge.

Adaptations

There are many adaptations that have been made from plays to movies. Here is a list of those you might want to watch. Almost all the movies change the story in varying ways but try to keep faithful to the overall story.

Scrooge (1913)
One of the early silent movies starring Seymour Hicks. It is one of the few that shows Bob Cratchit sitting by the body of Tiny Tim.

A Christmas Carol (1938)
This version stars Reginald Owen who plays Scrooge well. The story cuts out a lot of the sadder parts of the story and alters the story in other ways (Cratchit is fired early in the movie). Still a good movie to watch for the excellent acting.

Scrooge (1951), re-titled A Christmas Carol
This one starring Alistair Sim is considered by many to be the best. Sim really nails Scrooge, and it is closer to the original in some ways. Shows a bit of his life not covered in the book or other movies to show how became so mean and miserly.

A Christmas Carol (1984)
This version stars George C. Scott as Scrooge. This was a made for television unlike the others above. It was filmed on location in the historic town of Shrewsbury in Shropshire, England lending it an authentic look. Scott’s depiction is not as harsh in tone as Alistair Sim’s depiction, but just as ruthless and unbending in his ways. It has a good cast as well with David Warner playing Bob Cratchit. It has become a favorite and seen on Hallmark and AMC channels during Christmas. Scott’s portrayal got him a nomination for an Emmy for Outstanding Lead Actor in a Limited Series or a Special. The combination of a great supporting cast and Scott’s performance as Scrooge makes this adaptation better than Alistair Sim’s version.

A Christmas Carol (1999)
This version based on Patrick Stewart’s one man play, but with a full supporting cast, It was inspired by the Sim movie and shows a lot of the grimness of the story. Stewart’s depiction of Scrooge is even more harsh than what Sim or Scott did. Solidly acted but one may be put off by the harsh and grim version of this Scrooge.

The Muppet Christmas Carol (1992)
This musical starring Michael Caine and all the Muppet favorites is funny and amusing at times. It is heartwarming and enjoyable on its own terms. Michael Caine delivers a great performance as Scrooge. It is mainly directed at kids, so they will enjoy it best. Adults may find it tedious at times, but the payoffs are the wonderful musical numbers and how the Muppet characters interact during the story. Especially when the Ghost of Christmas yet to be appears. It sends our narrator running for cover until the scene is over. There are two songs that really make this worth watching. One is the song It Feels Like Christmas sung by the Ghost of Christmas Present which says why Christmas is important and how to keep it with us all year. The second is sung by Scrooge (Michael Caine) called Thankful Heart. This song really neatly ties together all the lessons Scrooge has learned and what we should learn as well.

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Today is the Winter Solstice

The Winter Solstice occurs usually between December 20-23 with the sun directly overhead the Tropic of Capricorn. This results in the North Pile being tilted the furthest away making it the shortest day of the year followed by the longest night. The further north you live during winter means less daylight during the winter. Some areas in Alaska or Scandinavia can be nearly dark or near dark during this period. By contrast, those in the Southern Hemisphere celebrate the Summer Solstice, as it marks the beginning of summer. Which is why while people shiver in Philadelphia and New York for Christmas but down in Australia, Christmas is celebrated outdoors with a barbeque.

Solstices and Equinoxes
Image: NASA

 

Many cultures observed the Winter Solstice as it marked an important time in the agricultural cycle. By this time all crops and livestock had been prepared for winter. Important foodstuffs were stored for the months when virtually nothing grew. Wine and beer, which had been fermenting during the year, was ready. Cattle and pigs would often be killed at the start of winter so they would not have to be fed during this time. The early months of winter were tough in many places and often called the “famine months” since little food was to be found. Many cultures observed the Winter Solstice as a renewal or that the year was reborn. For out of the seeming withdrawal of the sun, it would come back just as strong and powerful as before. Thus, the Winter Solstice was seen by many as the start of a new year such as the old Roman Feast of the Unconquered Sun (Sol Invictus) which happened around the 25th of December.

 

For more information:

“Winter Solstice – Date, Definition and Traditions | HISTORY.” HISTORY, 21 Sept. 2017, www.history.com/topics/natural-disasters-and-environment/winter-solstice.

“Winter Solstice | Definition and Diagrams.” Encyclopedia Britannica, 21 Dec. 2023, www.britannica.com/science/winter-solstice.

Donvito, Tina. “13 Fascinating Winter Solstice Traditions Around the World.” Reader’s Digest, 20 Dec. 2023, www.rd.com/list/winter-solstice-traditions. Accessed 21 Dec. 2023.

 

 

Advent (3rd Sunday) Gaudete Sunday

 

Gaudete Sunday, sometimes called Rejoice Sunday, is the mid-point during the Advent season. Advent is, like Lent, a penitential time but shortened considerably. During Advent priests wear purple and some aspects of the liturgy are, like Lent, not performed. Likewise, the altar is kept as simple as possible. On Gaudete Sunday, the priest will wear a rose or pink color vestment, flowers are allowed in the altar, and the use of an organ is allowed as well. The purpose of the day is to remind that during a time of penance (or any period of darkness) is that God’s joy is with us. That times of darkness are temporary, and we should rejoice. The Advent wreath candle for the day is also rose or pink as well. The word gaudete means rejoice in Latin.

The hymn Veni, veni, Emmanuel (or better known in English as (O come, O come, Emmanuel ) is sung in churches on this day.

Veni, Veni Emmanuel
Veni, veni Emmanuel!
Captivum solve Israel!
Qui gemit in exilio,
Privatus Dei Filio,
Gaude, gaude, Emmanuel
nascetur per te, Israel.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.

How Did Black Friday Come to Be?

Black Friday
Petr Kratochvil
publicdomainpibtures.net

The day after Thanksgiving in the United States has been called Black Friday for quite a long time, yet its origins are somewhat confusing owing to some clever remaking of the day by the retailers.

Its historical origins had nothing to do with Thanksgiving but a financial crisis in 1869. On 23 September 1869 a crash occurred in the U.S gold markets that was likely triggered by the actions of Jim Fisk and Jay Gould who tried to buy up as much gold as they could. In doing so, it drove the price of gold sky-high allowing them to sell at a huge profit. When their actions became known, it sent the gold market crashing down but also spread to the stock market resulting in bankers and farmers losing substantial sums of money. Thus, that date on a Friday became known as Black Friday.

The link to retail appears to come from a story about making huge profits on the day after Thanksgiving. In origin story, retailers lived on or near the infamous red line. That red line means they are operating at a near loss or in fact “in the red” meaning they were not making profits. The day after Thanksgiving brought in so many shoppers that they went into the black (meaning making profits), so it became known a Black Friday. While this version is somewhat accurate in that many retailers looked forward to the start of the Christmas season to generate high revenues, it is not the origin of Black Friday either.  Shopping on the day after Thanksgiving, often considered the start of the Christmas season in the United States, does give an indicator as to what consumers are willing to spend If the economy is good. On the other hand, if the economy is not doing well people may not spend much and only buy things they need and items on sale.

There are some who believe it has ties to racism on Southern plantations in the 1800’s. According to this story, it is claimed that owners would buy slaves at a discount on the day after Thanksgiving. This has led to some in the African American community to call for the boycott of stores on Back Friday. Except there appears to be no basis for this story. So far nothing has been found to show that slave auctions of this kind took place the day after Thanksgiving in that era. Like misinterpreting the word picnic as racist (picnic comes from a French word about eating outside and has nothing to do with race), this appears to have been created to fit someone’s perspective on the origins of the day.

The modern use of the term in fact comes from the 1950’s and from the city of Philadelphia. Police called it Black Friday to describe all the chaos that ensued from shoppers racing to shop before the Army-Navy game that was held on Saturday. The bedlam was so bad that no day off was granted to police on this day to deal with the hordes of cars and people in the city. Another factor was that criminals would take advantage of the large crowds to steal wallets, purses, and of course shoplift as well. Retailers were not happy with this connotation and tried unsuccessfully to change it to “Big Friday.” This was unsuccessful, so they tried to remake the day by saying this was the day retailers needed to make a profit. This appears to have worked and the darker roots from Philadelphia have been largely forgotten.

Black Friday Shopping
Photo: Public Domain

By remaking the day using sales to drive people into stores, it became an event on its own that spawned other major retails days. Black Friday was marketed as a day to get great bargains and all the major retailers jumped aboard. People began lining up early and some retailers decided to open on Thanksgiving (usually in the evening) to take advantage of the desire to buy discounted items. Ironically it then created things that harkened back to Philadelphia. In recent years when stores opened to the throngs waiting outside, chaos ensued when people raced into the store to grab what they wanted. People got trampled, fights broke out between adults bickering over who was entitled to the product. Many stores started to regulate the number of people in their store at any given time. This has been somewhat successful but when a surge of people all stampede at the door, the best the security guards can do is jump aside or be trampled on.

While Philadelphia is rarely mentioned, the chaos outside usually hearkens back to it. Mall parking lots are jammed, streets are full of cars trying to get in or out, and even freeways near those shopping malls are impacted as well. Up in the air, helicopters fly overhead filming the chaos below. And in major cities or areas where crowds are enormous, the police are often around to manage as best they can the traffic and crime that is going on. The Internet has made a dent, but you must wait for the product to arrive, so it is off to the store! In recent years retailers had started opening on Thanksgiving so people could get in early. Some like Target have rethought that and now are closed for Thanksgiving Day. And that is a good sign. Thanksgiving is a special holiday that should be treated on its own. And Black Friday is all about the shopping.

Sources

What’s the Real History of Black Friday? (History.com)
Black Friday History and Statistics  (BlackFriday.com)
Black Friday (Wikipedia)

 

The Humble Turkey and Thanksgiving

Here are some fun and interesting facts about the turkey and Thanksgiving.

Turkey is native to North America and has two breeds:

Wild Turkey (Meleagris gallopavo)
This is found in eastern and central North America and Mexico.

Ocellated Turkey (Meleagris ocellata)
Found in the Yucatan Peninsula and Central America.

A wild turkey, photographed in Berkeley, California, 29 April 2010.
Image credit: Feezo
Image via Wikimedia Commons

Turkeys were domesticated by native peoples. The Spanish brought back turkeys to Spain and from there they gradually made their way into the cuisine of Europe. English explorers and settlers would bring back turkey to England where they were apparently domesticated since records indicate they were being eaten by the British in the 16th century.

Ocellated Turkey, Belize 2010.
Image credit: TonyCastro
Image via Wikimedia Commons

Due to its abundance in North America, Mexico, and Central America, the turkey was not seen as something special due to its availability. This is probably the reason why it was not mentioned as a meat served at the first Thanksgiving though it was likely served.

Beef and pork were seen as holiday meats and were generally only eaten on important days like Christmas, Easter, or other special events. The Irish, for example, preferred pork for St. Patrick’s Day since it was easier than cattle since they take up lots of space while pigs could be kept in a pen. This only changed when Irish came to America and found beef in easy abundance and luckily for them delicatessens had corned beef.

By the 18th and 19th centuries, turkey starts showing up more as a meat to be used when you did not want to slaughter a pig or a cow. Turkey also started becoming popular for feasts as well, though not at center stage just yet. In A Christmas Carol the kids were waiting excitedly for the goose to come back from the baker showing its importance for Christmas feasting. Turkey starts showing up more in books and illustrations as a Christmas food. In 18th and 19th century America lobster was seen as a poor man’s food since people of wealth could afford beef, pork, goose, or turkey.

During the latter part of the Victorian Era (1837-1901), turkey would replace beef and pork for Christmas. As upper-class people and Queen Victoria embraced it, others followed suit and it would replace the goose for Christmas. In the United States, turkey became associated with Thanksgiving due to both images and stories of it being eaten at the first Thanksgiving. As stated earlier, there is no mention of turkeys at that meal, but it is more than likely they were served. As the image of turkeys being part of that Thanksgiving seeped into the American consciousness, it eventually found its way to become part of the celebration itself. Turkey quickly displaced beef and pork (to the displeasure of their producers) as the central part of the feast. Today it is mostly unthinkable to not think of turkey as part of the Thanksgiving feast (with apologies to my vegetarian friends).

Today millions of turkeys are sold at Thanksgiving either frozen, fresh, or sometimes smoked. While the U.S. is a major consumer of the bird, more turkey is eaten in Israel than anywhere else. They really like turkey for their big feasts but of course it is served with Kosher accompaniments so you will not be having mashed potatoes made of milk and butter (since Kosher forbids the mixing of meat and dairy).

Despite their numbers being severely dropped for a while due to hunting and other things, the wild turkey is making a comeback and large flocks have been seen in the wild and sometimes in suburbs as well. Wild turkeys can fly short distances, but their domesticated cousins are flightless. The possible exception might be heritage turkeys raised outdoors and free to roam and eat.

Wild turkeys can be a bit of a nuisance though. They can get nasty, sometimes bite, and they leave some of their presence behind to be cleaned up. Sometimes it requires effort to chase them away though if a coyote or mountain lion should appear (and attack the flock) that generally gives them the hint to move on.

Thanksgiving Grace (1942)
Photo: Public Domain (US Library of Congress, digital id#fsa.8d10749)

Roasting turkey in an oven is traditional but, in many areas, not always possible. In the early days, many homes did not have ovens as we know them. They might have open hearths or perhaps an area where they could heat up and put a turkey in. This led to bakers, who had ovens, often for a fee leasing out their ovens to cook a bird. Others would cook them in fat in large open containers in pits dug for this purpose. Others found ways to roast over an open fire by turning them often (a sometimes risky and tiring task since you had to stand close and manually turn it like today’s rotisserie sans electricity).

Fried Turkey
Image: Cygnus921
Filckr

Deep frying turkey may have started in the American South but went back further possibly to England, France and perhaps even to the Romans. Deep frying does cook faster and keeps it moist, but the key is the amount of oil used and how stable the platform to cook is. Some used deep pits, so this prevented fires or leakage. Above the ground requires the cooking platform to be kept clear of anything that might burn if there is a leak resulting in a fire.

The most common reason for mishaps with deep frying turkey is people do not pay attention to the amount of oil used to the weight of the bird. One hilarious video on YouTube had this guy lowering the turkey into the pot outdoors while saying he had followed the Archimedes rule of displacement. He miscalculated, hot oil spilled out of the pot and ignited with the open flame below, and then fully ignited. The other common reason is that people put a frozen bird into hot oil thinking there will be no problem. I am not sure if they didn’t pay attention in chemistry class or never heard why you do not put water into a hot pan with oil in it. The result in an explosion that can, if too close to the home (or foolishly enough inside it) means your home or apartment is going to be severely damaged. Or worse.

During World War II, the military tried to make sure troops everywhere had Thanksgiving even front-line troops. Those who served on military bases, ships, or in London probably had the best. For submarines the cook(s) had to contend with the unexpected action of the sub diving as they were cooking made Thanksgiving meal an adventure both in cooking and serving. And for those on the field with Germans in sight, getting those meals meant coming under direct enemy fire causing some commanders to question the wisdom of delivering meals while in an active fire zone.

And of course, Thanksgiving can be a source of humor as well. Just look at some vintage clips from shows past and present about it. The most classic one of course is the famous and never duplicated one from WKRP. As a promotion they decided to drop turkeys into a parking lot in front of a mall. And, well, you have to watch to find out.

 

Happy Thanksgiving (4th Thursday November U.S.)

[Note: This has been updated with new source information, grammatical corrections, and more images]

Home To Thanksgiving, Currier & Ives, 1867
Public Domain (U.S. Library of Congress, digital id# pga 00780)

Thanksgiving was not an official national holiday until 1863. A letter from a 74-year-old magazine editor, Sarah Josepha Hale, inspired President Abraham Lincoln to create a national holiday. She wrote in 1863 that we needed to have a national day of Thanksgiving so that everyone could celebrate it on the same day. At the time Thanksgiving was celebrated by the various states but not on the same date. She wanted President Lincoln to make it a national day so it would become a permanent part of “American custom and institution.”

Thanksgiving Grace (1942)
Photo: Public Domain (US Library of Congress, digital id#fsa.8d10749)

Other presidents had ignored such requests. Lincoln decided to act on her request and directed a proclamation be drawn up. On 3 October 1863, President Lincoln’s proclamation that establishes Thanksgiving as a national day was issued. It sets aside the last Thursday of November as a “day of Thanksgiving and Praise to our Father who dwelleth in the Heavens.” Secretary of State William Seward actually drafted the proclamation which Lincoln signed. Thanksgiving became a national holiday and was celebrated on that date until 1939. President Roosevelt in 1939, 1940 and 1941 changed it to the third Thursday (to extend the Christmas season) causing considerable controversy. A joint resolution of Congress in 1941 resolved it by decreeing Thanksgiving would fall on the fourth Thursday of November.

(Scene from the 1942 movie Holiday Inn starring Bing Crosby and Fred Astaire. At the time the movie was made in 1941, Thanksgiving had shifted back and forth starting in 1939. This animation from the movie illustrates this perfectly.)

Lincoln’s proclamation was written during the American Civil War, a terrible time in U.S. history. Today we forget why this day was made a national holiday. It was to thank God for the blessings of liberty but also to ask his help. In our politically correct times, this proclamation is not always read in full or edited. So here is the original proclamation. Read it and understand why Lincoln thought a National Day of Thanksgiving was needed for the United States of America.

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Proclamation Establishing Thanksgiving Day
October 3, 1863

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.

In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years, with large increase of freedom.

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.

It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged as with one heart and voice by the whole American people. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.

In testimony whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.

Done at the city of Washington, this third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the independence of the United States the eighty-eighth.

By the President: Abraham Lincoln

William H. Seward, Secretary of State

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Sources

“Abraham Lincoln’s Proclamation of Thanksgiving.” American Battlefield Trust, www.battlefields.org/learn/primary-sources/abraham-lincolns-proclamation-thanksgiving.

Current, Richard N. “Abraham Lincoln | Biography, Childhood, Quotes, Death, and Facts.” Encyclopedia Britannica, 18 Oct. 2023, www.britannica.com/biography/Abraham-Lincoln.

History.com Editors. “Thanksgiving 2023.” History.com, 16 Nov. 2023, www.history.com/topics/thanksgiving/history-of-thanksgiving.   Accessed 22 Nov. 2023.

Silverman, David J. “Thanksgiving Day | Meaning, History, and Facts.” Encyclopedia Britannica, 22 Nov. 2023, www.britannica.com/topic/Thanksgiving-Day.

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