Category Archives: Christmas

Christmas Favorite: A Christmas Carol

Marley’s Ghost.
Image from 1843 edition of A Christmas Carol, illustrated by John Leech
Source: British Library via Wikimedia Commons
Public Domain

On 19 Dec 1843 noted writer Charles Dickens novella A Christmas Carol was published by Chapman & Hall. The book came at a time when Christmas was fading but at the same time people were rediscovering Christmas traditions and exploring new ones (such as Christmas cards and Christmas trees). The story relates how Ebenezer Scrooge, a miserly man, who receives the ghost of his dead partner along with Christmas Past, Present, and Yet to Come. The visitations changed Scrooge into a warmer, forgiving man and the book sold out all its initial copies on Christmas Eve.

The story has become a favorite at Christmas time owing to its theme of transformation. While some academics argue about whether his story was secular or a religious allegory, the story alludes to a higher power at work to help Scrooge reflect on his life and to make changes. Scrooge shows everything wrong about the age-of acquiring money for its own sake and nothing else. He showed no empathy nor compassion for the plights of his fellow men and women wanting only to increase his wealth at the expense of others. One can be lulled into thinking though that Scrooge is just a two-dimensional character at first. As the story progresses, we learn of his early years, his being at school alone, of his lovely sister who brings him home, and the joy of working with old Fezziwig. And then he changes, slowly but steadily into the man we see at the beginning and losing the woman who loved him in the process. And we see as he reflects back upon his past, he starts regretting ill-treating his nephew and his clerk Bob Cratchit.

The story is of redemption, but not done in the modern syrupy way you see now in terribly done holiday movies of today. There are hard truths that Scrooge has to face about himself, and his choice is simple: continue as he is now and face a terrible fate or change to becoming more caring and joyful in his life. We also get to see the joy of Christmas being celebrated both in the Cratchit house and later with his nephew Fred. Despite not having a lot of money, the Cratchit’s have a wonderful holiday together. Christmas is depicted as a time for families, children, and to care about our fellow brothers and sisters. Dickens wanted to relate in his book that poverty was no small thing and that we needed to help those in need rather than ignoring them (especially children).

Christmas, like much of the world in Dicken’s time, was undergoing a major change. The observance of the Nativity of Christ was important to the faithful. Yet while it was a time of celebration, it was a simpler celebration. The religious part took place in church while food and drink were at home. Some took the partying to excess causing social problems. General George Washington famously crossed the Delaware River on Christmas Day in 1776 knowing that after a day of partying the German soldiers would be unable to fight. The Reformation had wiped out Christmas traditions in many places, and the Puritans had banned its celebration in England and later in the areas they settled in North America. It was not a public holiday in the United States (except in states that made it a holiday) or much of Europe.

The social changes brought by the dramatic shift from agrarian to industrial society made people want to look for a deeper meaning to things. And Christmas was ripe to be revitalized after being so low-key or ignored for a long time, or a time for wild partying. Dicken’s depiction of the day was family, church, mistletoe and holly, charity, and food. After the book came out, more traditions would be created from Christmas carols, St. Nicholas, Christmas cards and trees. And as many people wanted to celebrate the day with family, it became eventually a national holiday in just about every country in Europe, North and South America, and parts of the far east (Russia mostly). And reading A Christmas Carol has become a Christmas tradition as well. Dicken’s was at the cusp of change when it came to Christmas. He wrote great books before and after this one, but many remember him chiefly for the story of redemption of Ebenezer Scrooge.

Adaptations

There are many adaptations that have been made from plays to movies. Here is a list of those you might want to watch. Almost all the movies change the story in varying ways but try to keep faithful to the overall story.

Scrooge (1913)
One of the early silent movies starring Seymour Hicks. It is one of the few that shows Bob Cratchit sitting by the body of Tiny Tim.

A Christmas Carol (1938)
This version stars Reginald Owen who plays Scrooge well. The story cuts out a lot of the sadder parts of the story and alters the story in other ways (Cratchit is fired early in the movie). Still a good movie to watch for the excellent acting.

Scrooge (1951), re-titled A Christmas Carol
This one starring Alistair Sim is considered by many to be the best. Sim really nails Scrooge, and it is closer to the original in some ways. Shows a bit of his life not covered in the book or other movies to show how became so mean and miserly.

A Christmas Carol (1984)
This version stars George C. Scott as Scrooge. This was a made for television unlike the others above. It was filmed on location in the historic town of Shrewsbury in Shropshire, England lending it an authentic look. Scott’s depiction is not as harsh in tone as Alistair Sim’s depiction, but just as ruthless and unbending in his ways. It has a good cast as well with David Warner playing Bob Cratchit. It has become a favorite and seen on Hallmark and AMC channels during Christmas. Scott’s portrayal got him a nomination for an Emmy for Outstanding Lead Actor in a Limited Series or a Special. The combination of a great supporting cast and Scott’s performance as Scrooge makes this adaptation better than Alistair Sim’s version.

A Christmas Carol (1999)
This version based on Patrick Stewart’s one man play, but with a full supporting cast, It was inspired by the Sim movie and shows a lot of the grimness of the story. Stewart’s depiction of Scrooge is even more harsh than what Sim or Scott did. Solidly acted but one may be put off by the harsh and grim version of this Scrooge.

The Muppet Christmas Carol (1992)
This musical starring Michael Caine and all the Muppet favorites is funny and amusing at times. It is heartwarming and enjoyable on its own terms. Michael Caine delivers a great performance as Scrooge. It is mainly directed at kids, so they will enjoy it best. Adults may find it tedious at times, but the payoffs are the wonderful musical numbers and how the Muppet characters interact during the story. Especially when the Ghost of Christmas yet to be appears. It sends our narrator running for cover until the scene is over.


Christmas Food-Fruitcake

Sliced English Fruitcake
Image: TheMightyGrog, 18 June 2019 (via Wikimedia Commons)

As a kid, fruitcake was this strange cake that appeared around Christmas and never tasted like much. My mother was not a great baker, so she bought one at a store. Now I had an aunt who made her own fruitcake, and it tasted delicious. However, the prevailing view for most people is that fruitcake was either one of the few things that survived a nuclear holocaust or was regifted so often that only one really existed. And that is a shame since fruitcake, when done right, is actually worthy of a place at the Christmas table.

Fruitcake has a long history and there are many variations of it. Aside from the English version, the Italians have panforte, the Germans stollen, and there is one even in the Caribbean. Fruitcakes could be eaten anytime of the year provided you had the ingredients, but at some time they became more closely associated with Christmas. One reason, perhaps, is that the ingredients were not cheap, so you really had it on special events like Christmas or Easter. And in days before refrigeration, the fruitcake was a way to use nuts and fruits in something that could last a while. Fruitcakes were commonly soaked in alcohol to keep them moist so you could eat them throughout the winter season.

Panforte, traditional italian dessert from Siena.
Public Domain via Wikimedia Commons

For a long time, fruitcake was really something the wealthy and nobility ate. However, once many of the ingredients became more readily available (thanks to the opening of trade routes around the world), the cost of many ingredients began to come down, making them more affordable for the middle and working class. Books and illustrations showed fruitcakes and other treats as part of the Christmas feast, so many naturally began to imitate it. Another thing that made it in reach, though not until much later, was the availability for ovens in the home. Many people did not have ovens and either cooked over a hearth fire or a stovetop. If you needed a goose or turkey cooked, you had the local baker cook it for you in their ovens. This is illustrated in Charles Dicken’s A Christmas Carol where Scrooge sees people taking their Christmas goose to the baker to be cooked. And in the book, the arrival of the cooked goose in the Cratchit home meant it was time for the Christmas dinner. Until then, you either just had the traditional Christmas pudding or bought a fruitcake from the local baker.

Fruitcake was very popular, but its downfall came about the same way as home baked bread. Home baked bread was replaced by the large scale producers who sold it grocery stores. Until the advent of sliced bread, you bought the loaf and sliced it at home. Once sliced bread came about, most people bought their bread at the grocery rather than make it at home. Fruitcake fell victim to that as well. The large baking companies started churning out mass produced fruitcakes. Unfortunately, they were dense without much moisture. While convenient, they lacked the deep flavor of homemade ones. Some argue the same occurred to panettone as well. A beautiful cake that is a joy to eat when made by a real bakery. But the boxed ones you see in many stores are dry and crumbly with almost no texture (comparable to sawdust).

Fruitcake though has started to become popular again as people rediscover it. Thanks to celebrity chefs like Alton Brown and specialty producers, the rich but dense and moist cake is popular. And the specialty bakers will surprise you. Years ago, Chuck Williams, who owned Williams-Sonoma, tasted a fruitcake from a monastery in Missouri. When they decided to do this, they got a recipe from world famous chef who once worked for the Duke and Duchess of Windsor. The recipe is the traditional dark and rich fruitcake that is known and loved in England. That recipe and his advice on producing it, made it possible for that monastery to produce it. Williams realized this could be part of his Christmas catalog and the monks agreed. Fruitcake sales from the Williams-Sonoma catalog skyrocketed as people ordered and tasted the fruitcake. The making of fruitcakes turned into a major source of revenue for the small band of monks and continues to this day. Other religious orders are now selling traditional fruitcakes and other food treats as well. Some make cookies and fudge as well.

So, if you have ever wondered why fruitcake was once so popular, seek out those bakers who make it like it used to be. These are not doorstops, but something you will enjoy eating. Alton Brown likes it for breakfast with mascarpone cheese, but you can put any topping you want (or not). I often use brandy butter I make for the holidays.

Here is the monastery referenced in the above article:

Assumption Abbey Bakery
RR 5 Box 1056,
Ava, MO. 65608
US
https://www.trappistmonks.com/

Other places to buy this fruitcake and other treats:

Today is the Fourth Sunday of Advent

Photo:Public Domain

 

What Is Advent?

Advent on the Christian calendar is a season of preparation for the birth of Jesus. It is a season of joy leading up to Christmas Day and a time of preparation similar to Lent. Prayer, fasting, and penance are part of the Advent season. The rules are not as strict as Lent but a time of self-preparation. The purple color used on candles and vestments are associated with penance. Each Advent Sunday is meant to ready oneself for rejoicing at the birth of Jesus that is to come. The Third Sunday of Advent is the anticipatory celebration, and the color rose is used to represent joy.

The Advent wreath

Many homes and churches will have an Advent wreath to symbolize the season, and to mark each Sunday as it happens. The practice began by German Lutherans in the 18th century as a means of teaching Advent to children. The practice began to spread to Catholics and other Christian denominations as well.

Advent wreaths are circular to show that God’s love is infinite and is made with evergreen leaves. It used to be a family event to gather the leaves and make the wreath. The practice has resurfaced in recent years as many families now do this again. Advent wreaths made of artificial evergreens are available in a wide series of designs. Handmade ones can be made to last many years.

Christmas Music-The Christmas Song

The Christmas Song was written in 1945 by Mel Tormé and Robert Wells during a blistering hot summer in Los Angeles. It was subtitled Chestnuts Roasting on an Open Fire and also Merry Christmas to You. It was first recorded in June 1946 by Nat King Cole. He did a second recording of the song, which Capitol Records objected to, using a smaller musical accompaniment of strings. This version became a hit and rocketed to the top on both the Pop and R&B charts, a remarkable thing for a Christmas song. Cole re-recorded the tune again using a full orchestra in 1953 and again in 1961. This 1961 version done in stereophonic and with the orchestra conducted by Ralph Carmichael, became the definitive version of the song you here today on the radio or streamed on Christmas music channels. The original 1946 version was inducted into the Grammy Hall of Fame in 1974. The 1961 version has been included for preservation by the U.S. Library of Congress as being “culturally, historically, or aesthetically significant.”


Today is the Feast of Saint Lucy (13 Dec)

Santa Lucia (St. Lucy)

Saint Lucy is the patron saint of the blind and eye disorders and her feast day used to coincide with the Winter Solstice which is the day often celebrated as a festival of light in many places.

Many stories and legends abound about Saint Lucy, but sadly most have not been to be true. We know that she lived in Syracuse in Sicily in 304. From what has been learned, she was a young girl and a Christian, putting her in harm’s way since Christianity in the fourth century was not tolerated. Her mother had hoped to marry her off to a pagan, but Lucy prayed for guidance and was told her mother’s illness would be cured by faith. She convinced her mother of this, and her mother gave the dowry money away and committed herself to God. The suitor was not happy with this outcome and denounced Lucy as a Christian. She was executed by Roman soldiers.

After her death, her martyrdom spread as an example for Christian virtue of not giving in to the world. Stories and legends would grow around her and by the sixth century was venerated as saint. Areas have been for her, and many girls were named for her. She really did exist and was executed for putting her faith over her vow of virginity to Jesus. Her feast day is celebrated in Italy and Scandinavia. Her feast day is celebrated in Scandinavian countries as a festival of light during the long winter night. A young girl in a white dress and red sash carries palms and wears a wreath of candles on head. Special rolls or cookies are made for the day and often handed out to the elderly. It is also celebrated in parts of Italy particularly in Sicily and in many places of the world today. There are many churches dedicated to her and the island of Santa Lucia in the Caribbean is named for her.

 

Sources

St. Lucy
Catholic Online, Retrieved 12 Dec 2022

Saint Lucy
FranciscanMedia.org, Retrieved 12 Dec 2022

Today is Gaudete Sunday, the Third Sunday of Advent

 

Gaudete Sunday, sometimes called Rejoice Sunday, is the mid-point during the Advent season. Advent is, like Lent, a penitential time but shortened considerably. During Advent priests wear purple and some aspects of the liturgy are, like Lent, not performed. Likewise, the altar is kept as simple as possible. On Gaudete Sunday, the priest will wear a rose or pink color vestment, flowers are allowed in the altar, and the use of an organ is allowed as well. The purpose of the day is to remind that during a time of penance (or any period of darkness) is that God’s joy is with us. That times of darkness are temporary, and we should rejoice. The Advent wreath candle for the day is also rose or pink as well. The word gaudete means rejoice in Latin.

The hymn Veni, veni, Emmanuel (or better known in English as (O come, O come, Emmanuel ) is sung in churches on this day.

Veni, Veni Emmanuel
Veni, veni Emmanuel!
Captivum solve Israel!
Qui gemit in exilio,
Privatus Dei Filio,
Gaude, gaude, Emmanuel
nascetur per te, Israel.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
Rejoice ! Rejoice ! Emmanuel
Shall come to thee, O Israel.

=

What Is Advent?

Advent on the Christian calendar is a season of preparation for the birth of Jesus. It is a season of joy leading up to Christmas Day and a time of preparation similar to Lent. Prayer, fasting, and penance are part of the Advent season. The rules are not as strict as Lent but a time of self-preparation. The purple color used on candles and vestments are associated with penance. Each Advent Sunday is meant to ready oneself for rejoicing at the birth of Jesus that is to come. The Third Sunday of Advent is the anticipatory celebration, and the color rose is used to represent joy.

The Advent wreath

Many homes and churches will have an Advent wreath to symbolize the season, and to mark each Sunday as it happens. The practice began by German Lutherans in the 18th century as a means of teaching Advent to children. The practice began to spread to Catholics and other Christian denominations as well.

Advent wreaths are circular to show that God’s love is infinite and is made with evergreen leaves. It used to be a family event to gather the leaves and make the wreath. The practice has resurfaced in recent years as many families now do this again. Advent wreaths made of artificial evergreens are available in a wide series of designs. Handmade ones can be made to last many years.

Christmas Music: Have Yourself A Merry Christmas (Judy Garland)

The Christmas tune  Have Yourself A Merry Little Christmas was written in 1943 by Hugh Martin and Ralph Blane and was sung by Judy Garland in the movie Meet Me in St. Louis(1944). It became a hit for Garland and other artists would sing it as well as part of their Christmas music. The most famous adaptation is by Frank Sinatra, whose version is the one most commonly heard.

The song has been on lists of favorite movie songs for years and, of course, is a favorite during the Christmas season.  The movie itself is about a family that has to move to New York City and leave St. Louis. The song is heard during a scene where Judy Garland’s character sings it to her despondent sister about the move. The original song is more sad than the revised version. And apparently some of the original lyrics were dropped as they were too depressing.

The song performed by Judy Garland became popular to American troops and, according to accounts, brought them to tears. Frank Sinatra asked in 1957 that the tune be made more jolly.  He had performed the song before but thought it should be rewritten to make it more upbeat for his new Christmas album. Hugh Martin adjusted the lyrics and Sinatra’s performance is highly rated as well. Here are both the original version and the one sung by Frank Sinatra.

 


Today is the Feast of St.Nicholas-The Real Santa Claus

St. Nicholas by Jaroslav Cermak (1831-1878)
Public Domain

Today is the feast of St. Nicholas, the basis for what has become known as Santa Claus. He was born in the third century to a wealthy family in the village of Patara (now located on the southern coast of Turkey). At the time the area was mostly Greek. While he was young, his parents died during an epidemic. Raised as a Christian, he believed in obeying Jesus in giving his inheritance to those in need. He dedicated his life to serving God and was made Bishop of Myra was still quite young. He earned a reputation for being generous to those in need, his love for children, and concern for sailors and ships.

During the rule of the Roman Emperor Diocletian, Christians were ruthlessly persecuted and Nicholas suffered for his faith by being exiled and imprisoned. Despite all of the hardship he endured, he never wavered in his faith. He was released and attended the Council of Nicaea in 325 AD. He died on 6 December 343 AD in Myra and was buried. The anniversary of his death would become a celebration and still celebrated to this day (it is 19 December on the Julian calendar used by Eastern Orthodox churches).

His generous deeds and miracles attributed to him spread during the Middle Ages. Many sailors claimed him as a patron and told of him when they traveled. Churches dedicated to Nicholas appeared in many seaport cities. His name spread both east and west making him a very popular saint with many churches named after him in Austria, Belgium, England, Italy, Russia, and Switzerland to name a few. His tomb became popular to visit but concerns over wars in the area cutting off access worried many. In 1087 sailors from Bari were able to retrieve his relics and bring them back. A church was built over his crypt so that pilgrims could visit. The shrine to St. Nicholas in Bari became a major pilgrimage center during medieval Europe. People still visit the shrine today at the Basilica di San Nicola in Bari.

The Roman Catholic Church, Eastern Orthodox, Greek Orthodox, Anglican, and Lutheran churches all have his feast day on their calendars. His generosity and compassion are seen as a model of Christian life. There is some confusion generated about how saint feasts days are celebrated in the Catholic church. Since there quite a number of saints with feasts, it was decided that some saint feast days would be optional for a diocese to celebrate. Saint Nicholas became one of them. He was not stripped of his sainthood. In a diocese where he is popular, has churches or schools named after him, or perhaps the bishop believes he is model to be held up for veneration, his feast day will be celebrated. His feast day is celebrated throughout Europe and in Russia and children receive gifts on the day. Saint Nicholas’ feast day is usually the start of the Christmas season in Europe and elsewhere.

Saint Nicholas and Santa Claus

Saint Nicholas did not fare well during the Protestant Reformation. Saints, even revered ones, were removed to focus on Jesus. Some went so far as to nearly ban any public display of traditional religious customs related to saints or even Christmas (it was not a holiday for that reason in areas that groups like the Puritans dominated). Martin Luther wanted to shift the focus of Christmas to Jesus. The problem was that you cannot have a baby delivering gifts to children as Saint Nicholas did.  He came up with the Christkind (Christkindl), a children’s gift giver. This angel, depicted as young girl, brings the gifts when the children are not present. In Nuremberg, the Christkind is selected every two years by vote and between the ages of 16-19. The Christkind opens the Christmas market. She also has her picture taken with kids, listens to what they want, visits kids in hospitals and the elderly as well amongst many other duties. The Christkind was also adopted by many German Catholics as well and spread into Latin America as well. In some cases, both the Christkind and Saint Nicholas deliver presents together.

Despite attempts to diminish Saint Nicholas using the Christkind, he remained popular except in England where many Christmas folk traditions were altered (especially under the rule of the Puritans and Oliver Cromwell). Puritans in America (and some others as well) forbade celebrating Christmas. German immigrants brought celebrating Christmas with them along with Saint Nicholas as well. It was believed the Dutch had brought Saint Nicholas to America, but recent scholarship indicates that was not likely (it is not mentioned in letters or records from the Dutch who lived in New Amsterdam at the time). It appears a series of fictional stories about Saint Nicholas (described as a jolly man with a clay piper) being celebrated by the early Dutch may have been the source.

The 19th century was one of change in America regarding Christmas-and elsewhere as well. Since it was not a sacred or public holiday in many places, it was not the time of carols and goodwill we think about today. Instead, it was a was a rowdy holiday where many got wildly drunk, gambled, and got riotous in some cases threatening people. In England, the Father Christmas figure was about adult merriment and feasting and had nothing to do with children. The actual celebration of Christmas seemed to be fading until books were published depicting Christmas as a time for family, children and faith were published in the 19th century. Washington Irving’s The Sketchbook of Geoffrey Crayon (1819) depicted the celebration of Christmas in England as a warm holiday where peasants were invited into the home to celebrate the holiday. And stories about a magical gift giver called Sante Claus began to appear. Books such as The Children’s Friend  (1821)had a character delivering gifts to children on Christmas Eve. Flying a sleigh and living up north, this Sante Claus would form the basis of what is known today as Santa Claus.

Merry Old Santa Claus
Thomas Nast, 1881
Public Domain

The famous Clement Clark Moore poem A Visit from St. Nicholas would further cement the image of this Sante Claus. Books depicting Christmas began to appear and of course the most famous being A Christmas Carol by Charles Dickens in 1843. This came at a time in Britain when they were re-examining Christmas. This book and others would further help to make Christmas as a time for families, children, and caring about the less fortunate as well. Thomas Nast, the famous political cartoonist, illustrated him as a rotund figure with a beard, fur clothing, and with a clay pipe in 1863. He also changed the name to Santa Claus. His image, with some embellishments and refinements, has remained more or less intact to our time. Christmas was becoming widely celebrated and by 1860 had already been adopted as a state holiday in fourteen states. In 1870, President Grant proclaimed Christmas Day as a federal holiday in the District of Columbia. Congress would pass legislation that made Christmas, New Years, Independence Day, and Thanksgiving as federal holidays (remember back then nearly all federal workers were in the District of Columbia). States would also make it a holiday as well.

By the start of the 1930’s, the American Santa had come full form thanks to various illustrators such as Norman Rockwell. Coca-Cola would use Santa in its advertising further establishing his identity in the commercial world. The jolly man with the red suit would be seen in magazines, billboards, shop counters, and greeting cards. A benign source of happiness and seemingly endorsing all kinds of commercial products, he became as American as apple pie (to coin a phrase). His image would spread out to the world competing with local versions (Father Christmas, Pere Noel, Babbo Natale, Sinter Klass, Julenesse etc.) Saint Nicholas still retains his place in Europe despite this.

Many people, seeing Santa as a commercial and pagan creation, are now reclaiming the saint for use in the holiday. Saint Nicholas brings a spiritual emphasis to the holiday, which Santa does not. Some have tried to ban Santa Claus because of his supposed connection to Saint Nicholas, except there is none. One is a revered saint and bishop, the other a complete concoction of writers, illustrators, and marketing departments. There is nothing Christian about Santa Claus. Movies like The Santa Clause, while entertaining, put him into a world of fantasy beings like Mother Nature, Cupid, and the Tooth Fairy. By returning focus to Saint Nicholas, we get closer to what the celebration is about.

Sources:

Who is St. Nicholas? (St. Nicholas Center)
Federal Holidays: Evolution and Current Practices (Congressional Research Service)
A History of Christmas in America (The Classical Historian)
History of Christmas (History.com)

Today is Second Sunday of Advent

2nd Advent Sunday
Photo: Clemens PFEIFFER, Vienna (Wikimedia Commons)

Advent is the beginning of the liturgical year for Roman Catholics and many Christian denominations. It encompasses the four weeks (Sundays and weekdays) leading up to Christmas Day. Counting back four Sundays from Christmas Day will get you to the first Sunday of Advent. Depending on the calendar day Christmas falls on, Advent usually begins near the feast of St. Andrew the Apostle celebrated on 30 November. Eastern Orthodox, since it follows the Julian calendar, will start their Advent later as Christmas Day falls 13 days after the current Gregorian calendar.

Advent comes from the Latin word adventus, meaning coming or coming to, is a time of preparation for the birth of Christ and a reminder that Jesus will return. During this period, Christians are reminded not to be weighed down or distracted by the cares of this world. Like Lent, Christians are called to reflect on our actions and seek penance. We also should prepare our hearts for the full joy of Christmas. We should not allow our souls to be burdened with predictions of events yet to come, but to be alert and ready. During this period, Catholic priests wear violet vestments, except on the Third Sunday of Advent (Gaudete Sunday) where rose may be worn. Altars will be less decorated than usual during this time as well.

One of the symbols of Advent is the Advent wreath. This wreath has four candles (battery operated ones are acceptable) and are lit for each Sunday in Advent. Usually, a prayer is also spoken while lighting the prayer and often families will do it together. Most candles are purple, but one will either be white or rose for Gaudete Sunday. The popular Advent calendar is to not only marks down the days till Christmas, but also days of devotion during the season. A Christmas novena is also done. The traditional one is the St. Andrew Christmas Novena which begins on 30 November (the feast day of St. Andrew) and runs till Christmas Eve. A nine -day novena begins on December 16 and goes till Christmas Eve. Many Latin American countries celebrate this as Las Posadas, and it is popular in the Philippines as well (called Sambang Gabi).

There is specific music for the Advent season that is often played in Catholic and Christian churches during religious services. Music such as Silent Night, Adeste Fidelis, Hark! The Herald Angels Sing will not be heard until Christmas Eve and Christmas Day services. Secular songs such as White Christmas, Rudolph the Red Nosed Reindeer are reserved for Christmas concerts (which are sometimes held in churches) are not sung at all during religious services. While Christmas decorations may be outside the church, you will not see Christmas trees in the main area of the church where mass is celebrated. This has nothing to do with any connotation that a Christmas tree is pagan but rather that during Advent we must be solemn in observing it. So, a lighted Christmas tree is often near the entry or just inside the entry (if they have one). This has been the tradition that Saint Pope John Paul II started when he got a Christmas tree from his native country of Poland.

Flowers and wreaths are acceptable near the altar and not on it. Advent wreaths are often placed near the altar and lighted before the service begins. A Christmas crib or nativity scene may also be displayed as well.

 

Fo further Information:

Advent: Dates, Traditions, and History(Infoplease.com)
The Catholic Encyclopedia

First Sunday of Advent

Advent Wreath (1st Sunday)
Photo :Micha L. Rieser(Wikimedia)

Advent is the beginning of the liturgical year for Roman Catholics and many Christian denominations. It encompasses the four weeks (Sundays and weekdays) leading up to Christmas Day. Counting back four Sundays from Christmas Day will get you to the first Sunday of Advent. Depending on the calendar day Christmas falls on, Advent usually begins near the feast of St. Andrew the Apostle celebrated on 30 November. Eastern Orthodox, since it follows the Julian calendar, will start their Advent later as Christmas Day falls 13 days after the current Gregorian calendar.

Advent comes from the Latin word adventus, meaning coming or coming to, is a time of preparation for the birth of Christ and a reminder that Jesus will return. During this period, Christians are reminded not to be weighed down or distracted by the cares of this world. Like Lent, Christians are called to reflect on our actions and seek penance. We also should prepare our hearts for the full joy of Christmas. We should not allow our souls to be burdened with predictions of events yet to come, but to be alert and ready. During this period, Catholic priests wear violet vestments, except on the Third Sunday of Advent (Gaudete Sunday) where rose may be worn. Altars will be less decorated than usual during this time as well.

One of the symbols of Advent is the Advent wreath. This wreath has four candles (battery operated ones are acceptable) and are lit for each Sunday in Advent. Usually, a prayer is also spoken while lighting the prayer and often families will do it together. Most candles are purple, but one will either be white or rose for Gaudete Sunday. The popular Advent calendar is to not only marks down the days till Christmas, but also days of devotion during the season. A Christmas novena is also done. The traditional one is the St. Andrew Christmas Novena which begins on 30 November (the feast day of St. Andrew) and runs till Christmas Eve. A nine -day novena begins on December 16 and goes till Christmas Eve. Many Latin American countries celebrate this as Las Posadas, and it is popular in the Philippines as well (called Sambang Gabi).

There is specific music for the Advent season that is often played in Catholic and Christian churches during religious services. Music such as Silent Night, Adeste Fidelis, Hark! The Herald Angels Sing will not be heard until Christmas Eve and Christmas Day services. Secular songs such as White Christmas, Rudolph the Red Nosed Reindeer are reserved for Christmas concerts (which are sometimes held in churches) are not sung at all during religious services. While Christmas decorations may be outside the church, you will not see Christmas trees in the main area of the church where mass is celebrated. This has nothing to do with any connotation that a Christmas tree is pagan but rather that during Advent we must be solemn in observing it. So, a lighted Christmas tree is often near the entry or just inside the entry (if they have one). This has been the tradition that Saint Pope John Paul II started when he got a Christmas tree from his native country of Poland.

Flowers and wreaths are acceptable near the altar and not on it. Advent wreaths are often placed near the altar and lighted before the service begins. A Christmas crib or nativity scene may also be displayed as well.

Fo further Information:

Advent: Dates, Traditions, and History(Infoplease.com)
The Catholic Encyclopedia