We saw his star at its rising and have come to do him homage. (Matthew 2:2)
Epiphany Sunday in most Christian liturgical calendars is celebrated on the nearest Sunday after January 6, the traditional observed day of the Epiphany. The Catholic Church will celebrate if it falls on a Sunday or on a Sunday between January 2 and January 8. Since Eastern Orthodox uses the Julian calendar, it will occur 13 days later. Epiphany or Three Kings Day is to celebrate the arrival of The Magi (Three Kings or Wise Men). During the Middle Ages, this was a major feast day (a solemnity) requiring attendance at church on that day. However as many people had to work it became more difficult to attend, the Catholic Church decided to make it easier for people to attend on Sunday, when most do attend church. Some Protestant churches celebrate the Epiphany season from January 6 till Ash Wednesday.
The Eastern Orthodox Church follows the Julian calendar for its liturgical calendar. So all their major observances (Christmas & Easter) occur 13 days later. Which is why today is Christmas Day in many countries where Orthodox Christians reside. Many of my friends are gathering today to celebrate this special day. So that is why I am reposting Merry Christmas today to wish happiness and joy to my friends in Eastern Orthodox.
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Titanic News Channel wishes everyone a blessed and joyous Christmas Day. Merry Christmas!
….And it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God Bless Us, Every One!” (Dickens, A Christmas Carol)
Epiphany or Three Kings Day is celebrated on January 6 by most Western Christian denominations. It is the day set aside to celebrate the arrival of the Three Wise Men in Bethlehem and the presentation of their gifts to Jesus. The Catholic Church decided to move its observance to the Sunday after Christmas so people would not have to take off work to attend mass.
Epiphany Day is the twelfth day after Christmas Day and usually concludes the Christmas season. Twelfth Day observances vary by country and some celebrate it on the evening before. Usually there are special celebrations involving foods and special cakes. If a Christmas log was lit for the season, it is now extinguished. King cake (a traditional part of the feast) is almost always present. Children often get gifts of candy or other things from the Wise Men. In Italy, the Christmas Witch La Belfana delivers gifts on Epiphany Eve to stockings children put up before bed. They awake to the delight of treats in the stockings. In Spain, it is celebrated as Dia de los Reyes (Three Kings’ Day) where families gather to celebrate the day.
One good way to celebrate it with the family is to gather before the nativity to remember what the holiday is all about. Christmas music should be played, and a nice midday meal served. Then taking down the Christmas tree can be done together. The nativity scene can remain up until the Baptism of the Lord which ends the Christmas season on the liturgical calendar.
The Feast of the Holy Innocents or Innocent’s Day (December 28) is to remember the slaughter of male children 2 years and younger in Bethlehem and in its vicinity by Herod the Great. The story as related in the Gospel of Matthew (2:16-18). Herod was angered when the Wise Men did not return to him after locating the Messiah. No one can say with certainty how many were killed. Some have doubted it happened at all, but it would be consistent with Herod the Great’s personality. He had no problems executing even members of his family if he thought they were betraying him. And since Bethlehem was a small area, the slaughter may not have been widely noticed.
Nearly all the Christian churches observe the feast day though not on the same day. The Catholic Church and most western churches observe it on December 28 but Eastern Orthodox celebrates on December 29. The slain children are treated as martyrs of the church. It is not certain when it was first observed. While the exact date of the deaths is unknown, it is kept in the octave of Christmas as it followed the birth of Jesus. However, it is believed it took place sometime after Jesus’s birth. Matthew says the Wise Men saw the child with his mother indicating he was no longer a baby. And Herod had learned from the Wise Men the approximate date of the birth.
There are a lot of traditional Christmas foods out there. Now if you have heard the song We Wish You A Merry Christmas! you have heard the words figgy pudding. The song demands it be brought out to them. So what is figgy pudding and why would you gather outside someone’s door to demand it? Well there is some interesting history to that and Max Miller not only recreates the dish but also explains its history.
And then there is Wassail that was popular in Tudor England. People sing they are going wassailing but why would they? Well history once again reveals what this dish was and was it really worth making?
And then there is eggnog. Many love or despise it. Like so many things, it has become throughly commercialized and removed from what was once made in the home. The thick custardy eggnog you often get in the store is nothing compared to the smooth tasting variety you can make at home. In much older times though, significant amounts of alcohol were added making it really a boozy drink. People had a high tolerance for alcohol (you drank light beers or fermented apple cider since water was usually not trusted) but even this traditional egg nog in this recipe will send make you quite happy after a few shots.
Chestnuts? They were a popular treat once but you rarely see them anymore. My local store does have Italian chestnuts for sale (so there must be some that still use them) but you rarely hear of them much except in song or when reading old stories. At one time though having roasted chestnuts was common it seems. Many knew how to prep, roast and eat them and were part of feasts. Here is a recreation of how it was done in the 17th century.
Plum pudding (Christmas pudding) was and still is quite popular. There are no plums in it as plum was a common term for raisin. Making it though took effort and lots of time to steam. Today you can buy premade ones and steam for an hour and enjoy. In different times though, it meant waiting quite a while for the delicious pudding to be done and served. Townsends shows how it was made back in the 17th century.
As you can see, many of our Christmas favorites have a history that go back quite a while. Learning how it came about helps us to enjoy them even more today.
If you remember the Christmas carol Good King Wenceslas , you heard the name. Stephen was a deacon in the early Christian church who was accused of blasphemy and put on trial by Jewish authorities in Jerusalem. After a trial in which he denounced them, Stephen was stoned to death. One of the witnesses to the event was Saul of Tarsus, who later converted and is known today as the apostle Saint Paul. Stephen is considered the first martyr for the faith, the reason his feast day immediately follows the celebration of Jesus birth. All the major Christian congregations–Anglican, Catholic, Lutheran, Oriental Orthodox, and Eastern Orthodox–all venerate him as a Saint and celebrate the feast day (Western churches on 26 December, 27 Dec Orthodox, and 8 Jan Oriental Orthodox). In some countries (mainly Western Europe) it is a public holiday.
In the United Kingdom, Australia, Canada, and New Zealand it is celebrated as Boxing Day, a secular holiday that falls on the same day as Feast of Stephen. Traditionally it is the day in which servants and tradespeople receive the “Christmas box” from their employers. While that tradition may still hold true, it is either a second Christmas day for some or an extra shopping day (though in some countries it apparently is a day when a lot of returns to retailers takes place). It is also a major sports day as well.
Titanic News Channel wishes everyone a blessed and joyous Christmas Day. Merry Christmas!
….And it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God Bless Us, Every One!” (Dickens, A Christmas Carol)
‘Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care,
In hopes that St. Nicholas soon would be there;
The children were nestled all snug in their beds;
While visions of sugar-plums danced in their heads;
And mamma in her ‘kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap,
When out on the lawn there arose such a clatter,
I sprang from my bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon on the breast of the new-fallen snow,
Gave a lustre of midday to objects below,
When what to my wondering eyes did appear,
But a miniature sleigh and eight tiny rein-deer,
With a little old driver so lively and quick,
I knew in a moment he must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name:
“Now, Dasher! now, Dancer! now Prancer and Vixen!
On, Comet! on, Cupid! on, Donner and Blitzen!
To the top of the porch! to the top of the wall!
Now dash away! dash away! dash away all!”
As leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky;
So up to the housetop the coursers they flew
With the sleigh full of toys, and St. Nicholas too—
And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my head, and was turning around,
Down the chimney St. Nicholas came with a bound.
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a pedler just opening his pack.
His eyes—how they twinkled! his dimples, how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard on his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke, it encircled his head like a wreath;
He had a broad face and a little round belly
That shook when he laughed, like a bowl full of jelly.
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head
Soon gave me to know I had nothing to dread;
He spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight— “Happy Christmas to all, and to all a good night!”
Silent Night(Stille Nacht in German, Silens Nox in Latin) is perhaps the most beloved Christmas Carol. It was composed in 1818 by Franz Guber, an organist and schoolmaster, to lyrics by Father Joseph Mohr of the St. Nicholas parish in Oberndorf bei Salzburg, Austria. It was first performed on Christmas Eve in 1818 and since the organ was broken, the only musical accompaniment was the guitar. The popularity of the song spread and the version commonly used today comes from a translation in 1859. John Freeman Young, serving as an Episcopal priest at Trinity Church in New York City, translated and changed the tempo of the song. The original rendition by Gruber was more like a dance tune and sung faster. Young made into a slower lullaby style that is the most common version today. Because it has been so widely translated, it is the one Christmas carol that is known worldwide.
In Austria Silent Night is not heard until Christmas Eve, usually around 9 p.m. Then it is played on the radio once an hour and of course during church services.
Silent night, Holy Night All is calm, all is bright round yon Virgin Mother and Child, Holy infant so tender and mild, sleep in Heavenly peace! sleep in Heavenly peace!
Silent night! Holy night! Shepherds quake at the sight; glories stream from Heaven afar, Heavenly hosts sing Alleluia, Christ, the Saviour, is born! Christ, the Saviour, is born!
Silent night! Holy night! Son of God, Love’s pure light radiant, beams from Thy Holy face, with the dawn of redeeming grace, Jesus, Lord at Thy birth, Jesus, Lord at Thy birth.
(In German) Stille Nacht! Heilige Nacht! Alles schläft; einsam wacht Nur das traute hoch heilige Paar. Holder Knab’ im lockigen Haar, Schlafe in himmlischer Ruh! Schlafe in himmlischer Ruh!
Stille Nacht! Heilige Nacht! Gottes Sohn, o wie lacht Lieb’ aus deinem göttlichen Mund, Da uns schlägt die rettende Stund’. Jesus in deiner Geburt! Jesus in deiner Geburt!
Stille Nacht! Heilige Nacht! Die der Welt Heil gebracht, Aus des Himmels goldenen Höhn, Uns der Gnaden Fülle läßt sehn, Jesum in Menschengestalt! Jesum in Menschengestalt!
Carol of the Bells has become a holiday favorite and a part of any musical celebration of the season. It originated from a Ukrainian folk tradition to celebrate the new year (the original name Shchedryk meant generous evening). It was composed in 1914 when the Ukraine was a republic and was a hit. Of course, when the Russian Revolution occurred, the Soviet Union did not recognize its independence and invaded the country in 1919. The song became a means to tell the world of what has happening to the Ukraine and became part of national choir tours in Europe and the U.S. The song was a hit, though many did not understand the lyrics but loved the music and singing.
It was in 1936 when what we know as Carol of the Bells. Peter Wilhousky, a choral director born in America but with Ukrainian ancestry, needed a choral arrangement to fil out a radio program for Arturo Toscanini’s NBC Symphony Orchestra. He turned to the tune but knew that the choir could not sing Ukrainian. Since the melody reminded him of bells ringing, he sat down and composed lyrics about bells and Christmas for the song. The carol (a carol is a song or ballad of religious joy) became an instant success. Demands for the sheet music poured in and the song was soon on radio and popular with Christmas choirs. There are countless adaptations using full choirs and orchestras to simple ones using guitars.
With lyrics that reflect the joy of the season, it is no wonder the song has become popular. When it was heard in the Great Depression, it gave hope to many listening to it. Today with what is going on in the Ukraine, it also reminds us to pray for peace and that joy will return to that country. The song celebrates the birth of the Prince of Peace and the joy that he brings to the world.
Hark! how the bells
Sweet silver bells
All seem to say
‘throw cares away.’
Christmas is here
Bringing good cheer
To young and old
Meek and the bold
Ding, dong, ding, dong
That is their song
With joyful ring
All carolling
One seems to hear
Words of good cheer
From ev’rywhere
Filling the air
Oh how they pound
Raising the sound
O’er hill and dale
Telling their tale
Gaily they ring
While people sing
Songs of good cheer
Christmas is here
Merry, merry, merry, merry Christmas
Merry, merry, merry, merry Christmas
On, on they send
On without end
Their joyful tone
To ev’ry home
Hark! how the bells
Sweet silver bells
All seem to say
‘throw cares away.’
Christmas is here
Bringing good cheer
To young and old
Meek and the bold
Ding, dong, ding, dong
That is their song
With joyful ring
All carolling
One seems to hear
Words of good cheer
From ev’rywhere
Filling the air
Oh how they pound
Raising the sound
O’er hill and dale
Telling their tale
Gaily they ring
While people sing
Songs of good cheer
Christmas is here
Merry, merry, merry, merry Christmas
Merry, merry, merry, merry Christmas
On, on they send
On without end
Their joyful tone
To ev’ry home
Lyrics: Mykola Leontovych, Peter J. Wilhousky, Steve Kupferschmid