Veterans Day is a day set aside to thank and honor military personnel who have served in peace and war. The day originally began as Armistice Day to celebrate the end of World War I. It was first officially celebrated on 11 November 1919 and was originally the celebrate veterans who served in that war. In 1954 after many Americans served in both World War II and Korea, veterans organizations petitioned the name be changed from Armistice to Veterans Day to celebrate all who served in the military. Congress approved this change on 1 June 1954 and has been known as Veterans Day since then.
In 1968 as a result of the Uniform Holiday Bill, Veterans Day was shifted to the third Monday in October. Since this law allowed more three day weekends for federal workers (and states that followed the federal holiday calendar) and would allow more people to travel and spend money, this was thought good. The writers of the law never bothered to check and see if people wanted Veterans Day on the third Monday in October. And they were surprised when many states refused to honor the new date and stuck with November 11 for Veterans Day.
The reason is not hard to understand. This patriotic holiday had been celebrated since 1919 and many generations had grown up with with it. In 1975 President Gerald Ford signed into law specifying that Veterans Day would always be celebrated on November 11 no matter what day of the week it falls on. Currently most federal holidays, if they fall on a non-working day (Saturday or Sunday), the nearest working day is the holiday. Meaning if it falls on a Saturday, Friday is a federal holiday. If the holiday falls on a Sunday, the official holiday is Monday. And if it falls into the middle of the week, Monday is when the holiday is observed. Thanksgiving and Fourth of July are two other holidays where they are observed on a specific day every year.
The day is marked with important ceremonies such as the national ceremony at Arlington National Cemetery. It starts at precisely 11:00 a.m. with a wreath laying ceremony at the Tomb of the Unknown Soldier. It is followed by a parade of colors by veterans’ organizations and then speeches and remarks from important dignitaries. Almost always the sitting president will attend though on occasion the Vice President will act in his place should he not be in attendance.
Veterans Day is to honor those who have chosen to serve our country, past or present. We honor and thank them for their service and remember as well that some gave all as well. They give up a lot so that we are protected. And this day is a big Thank You to all of them.
Labor Day is a U.S. federal holiday observed on the first Monday in September. It became a federal holiday in 1894 to celebrate workers and their achievements. It has also become the unofficial end of summer as schools have reopened and summer vacations have ended. As a federal holiday, all federal offices are closed as are banks and the stock market. All states celebrate it as well so state, county, and city offices are closed as well. Nearly all professional offices are closed and most construction workers have the day off as well. Retail and fast food employees do not get the day off except in areas where due to the holiday they get virtually no business.
Come to me, all who labor and are heavy laden, and I will give you rest. (Matthew 11:28)
On 2 July 1776, the Continental Congress adopted a resolution that formally declared that American colonies independent of Britain. A final document had to be created explaining the reasons. A committee of five composed of John Adams, Roger Sherman, Robert Morris, Benjamin Franklin and Thomas Jefferson worked on a draft form for the Congress to approve. On 4 July 1776 the Declaration of Independence was published. Although John Adams believed 2 July would be remembered for generations, it would be the day the Declaration was published that would be remembered.
It would be spread in July and August in a variety of ways. It was published in newspapers throughout the American colonies. It was spread via word of mouth by horseback and by ships. Newspapers published the Declaration and was read aloud for people and troops serving the Continental Congress. It was also sent to Europe as well. The Declaration clearly spelled out the reasons for the split and roused support for the American Revolution. It was a shocking document read in London and in other capitals. For it laid out clearly and precisely the reasons why a people could, and under the proper circumstances, rise up and replace their government with something better.
Thomas Jefferson, one of the principal writers of the Declaration, wanted to convey in a commonsense manner the reasons for the split. He wanted everyone who read or heard it read aloud to know exactly why this had to occur. He drew upon well-known political works in the language he used. His most important goal was to express the American mind against the tyranny of Britain.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
The Declaration announced to the world the uniqueness of the American Revolution. This was not like simply toppling a monarch and replacing him with a Cromwell or another king. It was about creating a government that believed and supported civil liberties along with the idea of self-government. A government that ruled with the consent of the governed, and not the other way around which was common in most of the world. The Declaration would become the cornerstone of what the United States would stand for and inspire others around the world to believe in it as well.
IN CONGRESS, JULY 4, 1776 The unanimous Declaration of the thirteen united States of America
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.
He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil Power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For quartering large bodies of armed troops among us:
For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefit of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies
For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
— John Hancock
New Hampshire: Josiah Bartlett, William Whipple, Matthew Thornton
Massachusetts: John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry
Rhode Island: Stephen Hopkins, William Ellery
Connecticut: Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott
New York: William Floyd, Philip Livingston, Francis Lewis, Lewis Morris
New Jersey: Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark
Pennsylvania: Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross
Delaware: Caesar Rodney, George Read, Thomas McKean
Maryland: Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton
Virginia: George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton
North Carolina: William Hooper, Joseph Hewes, John Penn
South Carolina: Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton
Georgia: Button Gwinnett, Lyman Hall, George Walton
Easter Monday is the day after Easter and during the Eastertide season. In many countries, the day is a national or state holiday. In the case of the former, it means government, banks, and most businesses are closed. In the latter, it is only a state or bank holiday so only the government and banks are shut down. Australia, Austria, Canada (optional in two provinces), France, Germany, Ireland, Italy, New Zealand, Poland, Spain, Sweden, Switzerland, and United Kingdom (except Scotland) celebrate the day as a national holiday. A full list of countries can be found here. Eastern Orthodox countries celebrate Easter based on the Julian calendar so their Easter Monday will be different from those in the West. Also, countries have different traditions. Some have parades, Easter egg races, picnics or other activities, or special foods for the day. For most, it extends the Easter holiday from Good Friday through Monday.
St. Patrick is the patron saint of Ireland and known for bringing Christianity to Ireland. He was born in 390 A.D in Britain and raised by a Christian family. However he was not much interested in God and at the time was illiterate. When he was 16, he was kidnapped and taken to Ireland where he was forced to work as a shepherd on a hillside. All alone except for his sheep and captors. he began to cry out to God for rescue him. He had a dream in which God revealed himself and that he would be going home.
Risking his life, he boarded a ship for Britain where he returned to his family. He was welcomed back but realized that he had been transformed by God. He entered a monastery to pursue his calling as a Catholic priest. As a result of his education, he came to understand Holy Scripture and impressed his peers and superiors with his character. He would be made a bishop in due course. Nearly three decades after this slavery in Ireland, he felt a call from God that he had to return to Ireland and spread the word of Jesus to a people who had become lost. This was no easy journey for him since travel was difficult but he faced hostility from those who opposed him trying to convert people away from paganism. Patrick was ready though to face the trials that might take his life (he was attacked and beaten by thugs and Irish royalty disdained him) and persevered in proclaiming the Gospel and training converts.
His courageous leadership and his crisscrossing the countryside paid off as thousands and more would be converted. Churches were being established and he was training those to shepherd the church after he was gone. He would die on March 17, 461 A.D. He has been venerated as a saint and patron saint of Ireland since then by the Roman Catholic, Eastern Orthodox, Anglican and Lutheran churches. In Ireland it is a solemnity and thus a holy day of obligation. It is also a cultural day as well to celebrate Ireland. Traditionally many in Ireland will wear shamrocks, wear green, attend Mass, watch parades, have a special breakfast and dinner, and of course celebrate by having a beer in their favorite pub (or outside due to the crowds). It has been a public holiday in Ireland since 1903. Since the feast does fall within Lent and is a solemnity in Ireland, it is permissible to eat foods normally excluded during this time (or any food you have selected to give up). Outside of Ireland though, it is not and local bishops will offer guidance. If it should fall on a Friday, generally the Lenten rule of no meat is lifted for that day.
January is the first month on the Gregorian and the Julian calendar. It is named after the Roman god of doors, Janus, as this month is a doorway into the new year. Janus is an interesting Roman god as he is two-faced. Thus, he can see both the future and the past. In January, you can see the previous year and view the upcoming one. Prior to the Julian calendar, the calendar was set by lunar rather than solar days. This resulted in problems creeping in and causing confusion. Also, the start of the new year was in March since spring started in that month. This meant that January and February were the last two months of the year on the old Roman calendar.
The problem with the old Roman calendar
Since the calendar relied on lunar rather than solar days, it was three months ahead of the solar based calendar. Which meant if you used one calendar for civic events but the other for your growing season, then obviously problems would arise. Caesar was advised by Sosigenes, an Alexandrian astronomer who helped create the Egyptian solar calendar, to also make the Roman one based on the sun rather than moon. Under his plan, the year was divided into 12 months and each month had either 30 or 31 days. He calculated a solar year as 365 ¼ days. February was the exception by having 28 days and every four years having a leap year to add an extra day. Due to misunderstandings and other issues, it would not come into effect until 8 BC.
Sosigenes calculations turned out later to be off by 11 minutes and 14 seconds. That would seem trivial but, over time, the cumulative effect was a 10 day difference from Caesar’s time. Which meant the calendar was no longer aligned with the solar year and had to be rectified. This caused problems with celebrating holy days that needed to be calculated precisely according to astronomical and other calculations. The drift was noticed in the Middle Ages and calls to correct were made. At the Council of Trent (1545), Pope Paul III was authorized to reform to calendar to allow for a more consistent scheduling of Easter.
While several reforms were suggested, a proposal made by Aloysius Lilius offered a reform that was considered acceptable. His proposal was to reduce the number of leap years in the past (making them common years rather than leap). And then he had an idea of adjusting the phases of the moon (meaning a method to calculate the difference between solar and lunar years) when calculating the annual date of Easter. This had always been a problem in the past and his solution seemed to resolve it.
Gregorian Calendar Introduced
In October 1582, Pope Gregory XIII issued the reform of the Julian calendar. It was adopted by the Catholic Church and the Papal States. Since however this was a civic reform, it was up to each nation to decide whether to implement or not. It would gradually be adopted by many countries. Spain was the first to switch over and that included much of Roman Catholic Europe. Protestant countries were not keen on changing right away since the reform was made by the Catholic Church. The British would adopt it 1750 but by a method to avoid saying it was from the Catholic Church. Sweden adopted in 1753. Turkey would switch to using the fiscal year as Gregorian in 1917 and then for the entire calendar in 1926. Russia, under the Communist government, changed in 1918. Greece would change in 1923. Saudi Arabia would formally adopt it in 2016.
Eastern Orthodox denominations decided for religious purposes to use the Julian rather than Gregorian for their liturgical year (separate from the civic calendar). Which is why in countries like Greece or Russia the celebration of Christmas and Easter is currently 13 days after it is celebrated elsewhere.
The Feast of the Holy Innocents or Innocent’s Day is to remember the slaughter of male children 2 years and younger in Bethlehem and in its vicinity by Herod the Great. The story as related in the Gospel of Matthew (2:16-18). Herod was angered when the Wise Men did not return to him after locating the Messiah. No one can say with certainty how many were killed. Some have doubted it happened at all but it would be consistent with Herod the Great’s personality. He had no problems executing even members of his family if he thought they were betraying him. And since Bethlehem was a small area, the slaughter may not have been widely noticed.
Nearly all the Christian churches observe the feast day though not on the same day. The Catholic Church and most western churches observe it on December 28 but Eastern Orthodox celebrates on December 29. The slain children are treated as martyrs of the church. It is not certain when it was first observed. While the exact date of the deaths is unknown, it is kept in the octave of Christmas as followed after the birth of Jesus. However it is believed it took place 2 years after Jesus birth. Matthew says the Wise Men saw child with his mother indicating he was no longer a baby. And Herod had learned from the Wise Men the approximate date of the birth.